Fidel reflects: The English Submarine

REFLECTIONS BY THE COMMANDER IN CHIEF FIDEL CASTRO
May 21, 2007

The press dispatches bring the news; it belongs to the Astute Class, the first of its kind to be constructed in Great Britain in more than two decades.

“A nuclear reactor will allow it to navigate without refuelling during its 25 year of service. Since it makes its own oxigen and drinking water, it can circumnavigate the globe without needing to surface,” was the statement to the BBC by Nigel Ward, head of the shipyards.

“It’s a mean looking beast”, says another.

“Looming above us is a construction shed 12 storeys high. Within it are 3 nuclear-powered submarines at different stages of construction,” assures yet another.

Someone says that “it can observe the movements of cruisers in New York Harbor right from the English Channel, drawing close to the coast without being detected and listen to conversations on cell phones”. “In addition, it can transport special troops in mini-subs that, at the same time, will be able to fire lethal Tomahawk missiles for distances of 1,400 miles”, a fourth person declares.

El Mercurio, the Chilean newspaper, emphatically spreads the news.

The UK Royal Navy declares that it will be one of the most advanced in the world. The first of them will be launched on June 8 and will go into service in January of 2009.

It can transport up to 38 Tomahawk cruise missiles and Spearfish torpedoes, capable of destroying a large warship. It will possess a permanent crew of 98 sailors who will even be able to watch movies on giant plasma screens.

The new Astute will carry the latest generation of Block 4 Tomahawk torpedoes which can be reprogrammed in flight. It will be the first one not having a system of conventional periscopes and, instead, will be using fibre optics, infrared waves and thermal imaging.

“BAE Systems, the armaments manufacturer, will build two other submarines of the same class,” AP reported. The total cost of the three submarines, according to calculations that will certainly be below the mark, is 7.5 billion dollars.

What a feat for the British! The intelligent and tenacious people of that nation will surely not feel any sense of pride. What is most amazing is that with such an amount of money, 75 thousand doctors could be trained to care for 150 million people, assuming that the cost of training a doctor would be one-third of what it costs in the United States. You could build 3 thousand polyclinics, outfitted with sophisticated equipment, ten times what our country possesses.

Cuba is currently training thousands of young people from other countries as medical doctors.

In any remote African village, a Cuban doctor can impart medical knowledge to any youth from the village or from the surrounding municipality who has the equivalent of a grade twelve education, using videos and computers energized by a small solar panel; the youth does not even have to leave his hometown, nor does he need to be contaminated with the consumer habits of a large city.

The important thing is the patients who are suffering from malaria or any other of the typical and unmistakable diseases that the student will be seeing together the doctor.

The method has been tested with surprising results. The knowledge and practical experience accumulated for years have no possible comparison.

The non-lucrative practice of medicine is capable of winning over all noble hearts.

Since the beginning of the Revolution, Cuba has been engaged in training doctors, teachers and other professionals; with a population of less than 12 million inhabitants, today we have more Comprehensive General Medicine specialists than all the doctors in sub-Saharan Africa where the population exceeds 700 million people.

We must bow our heads in awe after reading the news about the English submarine. It teaches us, among other things, about the sophisticated weapons that are needed to maintain the untenable order developed by the United States imperial system.

We cannot forget that for centuries, and until recently, England was called the Queen of the Seas. Today, what remains of that privileged position is merely a fraction of the hegemonic power of her ally and leader, the United States.

Churchill said: Sink the Bismarck! Today Blair says: Sink whatever remains of Great Britain’s prestige!

For that purpose, or for the holocaust of the species, is what his “marvellous submarine” will be good for.

Fidel Reflects: The unanimous opinion

REFLECTIONS BY THE COMMANDER IN CHIEF FIDEL CASTRO
May 16, 2007

At the 6th Hemispheric Meeting in Havana, when the discussion turned to the subject of production of biofuels from foodstuffs, which are constantly getting more expensive, the huge majority voiced their opposition with indignation. But it was undeniable that some individuals with prestige, authority and good faith had been won over by the idea that the planet’s biomass would suffice for both things in a relatively short time, mindless of the urgency to produce the foods, which are already scarce enough, that would be used as raw material for ethanol and agridiesel.

On the other hand, when the debate on the Free Trade Agreements with the United States began, several dozen people took part and all of them unanimously condemned both the bilateral and multilateral forms of such agreements with the imperialist power.

Taking into account the need for space, I shall return to the method of summarizing in order to present three eloquent speeches made by Latin American personalities who expressed extremely interesting concepts with great clarity and distinctiveness. As in all the summaries in previous reflections, the authors’ exact manner of presentation is respected.

ALBERTO ARROYO (Mexico, Red mexicana de Acción contra el Libre Comercio- Mexican Action Network against Free Trade).

I would like to share with you the new plans of the empire and attempt to alert the rest of the continent about something new which is on the upswing or that is coming forward as a new strategy for a new phase of the United States’ offensive. NAFTA or the FTA of North America was merely the first step of something that it wants for the entire continent.

The new attempt does not seem to take into account the defeat in the implementation of the FTAA, which even in it’s Plan “B” recognizes that it cannot implement what it calls the comprehensive FTAA simultaneously in all the countries of the continent; it will try proceeding, piece by piece, negotiating bilateral Free Trade Agreements.

It succeeded in signing with Central America, but Costa Rica has not ratified it. In the case of the Andean nations, it has not even succeeded in sitting down at the bargaining table with all the countries, but only with two of them; and with these two it has not been able to conclude negotiations.

What is so new about the SPP (Security and Prosperity Partnership of North America)? I see three fundamental issues:

First: To strengthen military and security structures in order to confront the resistance of the peoples is precisely its reaction to the triumph of the movement that is jeopardizing its plans.

It is not a question of simply stationing military bases in danger zones or in areas with a high level of strategic natural resources, but trying to establish a close coordination, with plans concerted with the countries, in order to improve the security structures which are a way of confronting the social movements as if they were criminals.

This is the first novel aspect.

The second element, which also seems new to me: the principal actors in this entire neoliberal scheme were always directly the transnationals. The governments, particularly the United States government, were the spokesmen, the ones who formally carried out the negotiations, but really the interests that they were defending were directly those of the corporations. They were the great actors hidden behind the FTA and the FTAA project.

The novelty of the new SPP scheme is that these actors come out of the blue, take the foreground and the relationship is inverted: the corporate groups directly talking amongst themselves, in the presence of the governments that will then attempt to translate their agreements into policies, rule changes, changes of laws, etc. It was not enough for them now to privatize the public corporations; they are privatizing policy per se. The businessmen had never directly defined economic policy.

The SPP starts in a meeting, let’s say it’s called, “A meeting for the prosperity of North America”; they were tri-national meetings of businessmen.

Among the operative agreements being taken up by the SPP, one is the creation of tri-national committees by sectors, –what they call “captains of industry”– so that these define a strategic development plan of the sector in the North American region. In other words, Ford is multiplied or divided into three parts: that is, the Ford Corporation in the United States, the subsidiary of Ford in Mexico and the subsidiary of Ford in Canada decide the strategy for the auto industry sector in North America. It’s the Ford Motor Company speaking to a mirror, with its own employees, with the directors of auto companies in Canada and in Mexico, to agree on a strategic plan that they will present to their governments which will translate and implement them into concrete economic policies.

There is a scheme to incorporate the security element; second point, to directly privatize the negotiations; and the third new aspect of this structure is perhaps, remembering a saying of our classic grandparents, that phrase of Engels where he was explaining that when the people are ready to take power through the mechanisms of formal democracy, like the zero on a thermometer or the 100, the rules of the game change: water will either freeze or boil, and even though we are speaking about bourgeois democracies, they will be first ones to break the rules.

The Free Trade Agreements have to go through congresses, and the fact is that it is getting more difficult to have them ratified by congresses, including the Congress of the empire, the United States Congress.

They are saying that this is not an international treaty therefore it doesn’t have to get approved by the congresses. But, as it does touch on issues that disrupt the legal framework in our countries, they will present in bit by bit; they will decide on a modification to legislation in a minute, and another one in the next minute; executive decrees to be implemented, changes in operative regulations, rules for standard functioning, but never the whole package.

Even though they were negotiated behind our backs and behind the backs of all peoples in general, sooner or later the Free Trade Agreements will be translated into a written text that will go to the congresses and then we will know what it was that they agreed to. They would like us never to know what was agreed to, they will only let us see fragments of the strategy, because it is never going to get translated into a complete text.

I shall close with a story so that we can realize the degree of sophistication, with regards to security, that these agreements and operative mechanisms of integration of security apparatuses have reached.

A short while ago, a plane took off from Toronto with tourists headed for a vacation in Puerto Vallarta, Mexico. While the plane was on the runway, the passenger list was examined again more carefully, and they discovered that there was someone there from Bush’s list of terrorists.

As soon as the plane entered American air space –when you fly out of Toronto, American air space begins after you pass the Great Lakes and, in a jet, this takes a few minutes– two F-16s showed up flying alongside. They led the plane out of American air space and escorted it to Mexican territory where they forced it to land in the military section of the airport; then, they arrested this man and sent his family back.

You can imagine the impression those 200 poor tourists on the plane had, seeing the two armed F-16s flying alongside and rerouting the plane.

Later, it turned out that he was not the terrorist that they thought, and they said to him: “Sorry, you can carry on with your vacation now, and make sure you call your family to come and join you.”

JORGE CORONADO (Costa Rica, Continental Social Alliance)

The struggle against free trade in the region has various features. One of the most devastating projects that have been proposed for the infrastructure, for the appropriation of our biodiversity, is the Puebla-Panama Plan, a strategy that not only appropriates our resources, but comes out of a military strategy of the empire covering the territory from the south of Mexico right up to Colombia, passing through Central America.

In the struggle against hydroelectric dams which uproot and take by force the indigenous and peasant lands there have been cases where, using military repression, they have uprooted various native and peasant communities in the region.

We have the component of the struggle against the mining industry. Canadian, European and American transnationals have been pursuing this appropriation strategy.

We have been confronting the privatization of public services: electrical energy, water, telecommunications; the struggle in the peasant sector to defend seeds, against the patenting of living beings and against the loss of sovereignty to the transgenics.

We have been struggling against labor flexibility, one of the focuses oriented to the sector and, obviously, against the entire picture of dismantlement of our small scale peasant production.

Also, the struggle against the subject of intellectual property, which removes the use of generic medicines from our security, these being the main distribution focus which our social security institutes have in the region .

A central factor in this struggle against free trade has been against the Free Trade Agreements and, particularly, against the Free Trade Agreements with the United States, passed in Guatemala, Honduras, El Salvador and Nicaragua, through blood, sweat and tears. And this is not just a rhetorical expression.

In Guatemala, comrades in the struggle have been murdered while they have gone head to head against the treaty approvals. This struggle has allowed us to ensure a coordinating and mobilizing force for the greatest unity of the people’s movement in the region.

In the case of the Honduran Parliament, the deputies walked out, breaking the minimum framework of institutional legality.

We have stated that, within the heart of the people’s movement, this has not signified defeat. We have lost a battle, but it has allowed us to take a qualitative leap forward in terms of organization, unity and experience in the struggle against free trade.

The Popular Social Movement and the people of Costa Rica, which have prevented Costa Rica’s approval of the FTA up until the present, forging unity with various academic, political and even business sectors to create a great national front of diverse and heterogeneous struggle, till now have succeeded in stopping the Costa Rican government, the right-wing neoliberals, and so they have not been able to approve the FTA. Today the possibility of a referendum in Costa Rica to decide the fate of the FTA is being proposed.

We are on the threshold of a fundamental stage in Costa Rica in terms of being able to prevent the advance of the neoliberal agenda; a defeat of this treaty would symbolically mean that we keep on adding up victories, like detaining and bringing FTA to a standstill.

Today we need solidarity in the popular movement, and we request it of the social and popular organizations which come to Costa Rica as international observers. The right-wing is preparing to encourage, if possible, a fraud that will guarantee it a win in the fight that is already lost, and having international observers from the popular movement will be an important contribution to active militant solidarity with our struggle.

Today, after a year, the FTA has not brought any more jobs, any more investments, or better conditions for the trade balance to any country in Central America. Today, in the entire region, we proclaim the slogan of agrarian reform, sovereignty and food security, as a central focus for our eminently agricultural nations.

Today, not just the United States but also Europe would like to appropriate one of the richest areas in biodiversity and natural resources. Today, more than ever, the coordinating focus of our different movements in the Central American region is to confront free trade in its multiple manifestations; hopefully this meeting will help give us coordinating elements, focuses for struggle and joint action that will allow us in this entire hemisphere to advance as one popular force.

We shall not rest in our efforts of organization and struggle until we reach the goal of a new world.

JAIME ESTAY (Chile, coordinator of REDEM – network of world economy studies – and, now professor at the University of Puebla in Mexico.

This crisis, in short, has to do with a manifest non-compliance with the promises that accompanied a group of reforms that began to be applied in Latin America in the 1980’s.

Under the banner of free trade, we were told that we were going to achieve growth of our economies, that we were going to achieve diminished levels of inequality in our countries, along with diminished distances between our countries and the advanced world and, in brief, that we were going to achieve a move towards development in leaps and bounds. In some countries there was even talk about making those leaps and bounds into the First World.

In the matter of new integration or this open regionalism which took off more than 15 years ago, what was proposed was Latin American integration, or what we call Integration of Latin America, at the service of an opening-up process. A whole debate was set up about how we had to integrate in order to open up, an integration that would not be the old-style protectionist integration, but an integration that would bring us better conditions to include ourselves in this global economy, in these markets which, supposedly, since they operated in a free manner, would produce the best possible results for our countries.

This relationship between integration and opening-up, that idea whose supreme objective of integration had to be the opening up of our countries, took place in effect; our countries effectively opened up and effectively and unfortunately the central theme of Latin American integration consisted in putting it at the service of this opening up.

Some officials were talking about what was called “the pragmatic phase of integration”. We move forward as we are able; that more or less became the slogan. If what we need is to trade more, let us concentrate on trading more; if what we want is to sign a bunch of little agreements among countries, bilateral agreements or agreements between three or four countries, let us go in that direction, and at some point we shall be able to call this Latin American Integration.

The balance is clearly negative. I think that there is recognition, greater on various levels now, that what we have been calling the Integration of Latin America is not integration, it is trade; and it is not Latin American but a tangle of signed agreements between different countries of the region, none of which has lead to a process possessing an effectively Latin American character. The opening-up, at whose service it is supposed that integration must be placed, has not produced any of the results that were announced in terms of economic growth, lessening of inequalities and achieving the sorely desired development that they said was supposed to be coming to us.

What we should point out is that we are witnessing an extreme deterioration of a style of integration that very clearly knew why, how and for whom integration was taking place.

In short, what I am talking about is an integration which was conceived on the foundations of neoliberalism, which has failed, both in terms of its own objectives and in terms of the objectives that we all have a right to demand and to expect in a genuine integration process.

The new Latin American integration was firmly supported by the policies and proposals coming from Washington. To a great extent, those American proposals have become something that will end up devouring its own offspring. Just the act of signing Free Trade Agreements has brought both the Andean community and the Central American Common Market to a crisis point.

An important part of the current crisis in Latin American integration has to do with the advance of the United States hemispheric project, not via the FTAA which managed to be stopped, but via the signing of different free trade treaties.

We can see the appearance of alternatives more clearly in the current panorama of integration. In many ways, ALBA (the Bolivarian Alternative for the Americas) is based on principles that are radically different from those belonging to that integration process which is in crisis.

There are many functions left to define and many boundaries to be traced: the meaning of such concepts as “free trade”, “national development”, “market freedom”, “food security and sovereignty”, etc. What we are able to state is that we are witnessing, on the hemispheric and Latin American scene, a growing insurgency regarding the predominance of neoliberalism.

This is where the opinions expressed by these three personalities end, summing up the opinions of many of the participants in the debate about Free Trade Treaties. These are very solid points of view derived from a bitter reality and they have enriched my ideas.

I recommend my readers to pay attention to the complexities of human activity. It’s the only way to see much further.

Space has run out. Today I should not add one more single word.

Fidel Reflects: Lessons we learned from the 6th Hemispheric Meeting in Havana

REFLECTIONS BY THE COMMANDER IN CHIEF FIDEL CASTRO
May 14, 2007

María Luisa Mendonça brought to the meeting in Havana, a powerful documentary film on the subject of manual sugarcane cutting in Brazil.

As I did in my previous reflection, I have written a summary using María Luisa’s own paragraphs and phrases. It goes as follows:

We are aware that most of the wars in the last few decades have been waged over control of energy sources. Both in central and peripheral nations, energy consumption is guaranteed for the privileged sectors, while the majority of the world’s population does not have access to basic services. The per capita consumption of energy in the United States is 13,000 kilowatts, while the world average is 2,429 and in Latin America the average is 1,601.

The private monopoly of energy sources is ensured by clauses in the bilateral or multilateral Free Trade Agreements.

The role of the peripheral nations is to produce cheap energy for the central wealthy nations, which represents a new phase in the colonization process.

It’s necessary to demystify all the propaganda about the alleged benefits of agrifuels. In the case of ethanol, the growing and processing of sugarcane pollutes the soil and the sources of drinking water because it uses large amounts of chemical products.

Ethanol distillation produces a residue called vinasse. For every liter of ethanol produced, 10 to 13 liters of vinasse are generated. Part of this residue can be used as fertilizer, but most of it pollutes rivers and the sources of underground water. If Brazil were to produce 17 or 18 billion liters of ethanol per year, this means that at least 170 billion liters of vinasse would be deposited in the sugarcane field areas. Just imagine the environmental impact.

Burning sugarcane to facilitate the harvesting process, destroys many of the microorganisms in the soil, contaminates the air and causes many respiratory illnesses.

The Brazilian National Institute of Space Research issues a state of emergency almost every year in Sao Paulo –where 60% of Brazil’s ethanol production takes place– because the burning-off has plunged the humidity levels in the air to extreme lows, between 13% and 15%; breathing is impossible during this period in the Sao Paulo area where the sugarcane harvest takes place.

The expansion of agrienergy production, as we know, is of great interest to the corporations dealing with genetically modified or transgenetic organisms, such as Monsanto, Syngenta, Dupont, Bass and Bayer.

In the case of Brazil, the Votorantim Corporation has developed technologies for the production of a non-edible transgenetic sugarcane, and we know of many corporations that are developing this same type of technology; since there are no measures in place to avoid transgenetic contamination in the native crop fields, this practice places food production at risk.

With regards to the denationalization of Brazilian territory, large companies have bought up sugar mills in Brazil: Bunge, Novo Group, ADM, Dreyfus as well as business magnates George Soros and Bill Gates.

As a result of all this, we are aware that the expansion of ethanol production has led to the expulsion of peasants from their lands and has created a situation of dependency on what we call the sugarcane economy, not because the sugarcane industry generates jobs, on the contrary, it generates unemployment because this industry controls the territory. This means that there is no room for other productive sectors.

At the same time, we are faced with the propaganda about the efficiency of this industry. We know that it is based on the exploitation of cheap and slave labor. Workers are paid according to the amount of sugar cane they cut, not according to number of hours they have worked.

In Sao Paulo State where the industry is most modern –“modern” is relative of course– and it is the country’s biggest producer, the goal for each worker is to cut between 10 to 15 tons of cane per day.

Pedro Ramos, a professor at Campinas University, made these calculations: in the 1980’s, the workers cut around 4 tons a day and were paid the equivalent of more or less 5 dollars. Today, they need to cut 15 tons of sugarcane to be paid 3 dollars a day.

Even the Ministry of Labor in Brazil made a study which shows that before, 100 square meters of sugarcane yielded 10 tons; today, with transgenetic cane one must cut 300 square meters to reach 10 tons. Thus, workers must work three times more to cut 10 tons. This pattern of exploitation has resulted in serious health problems and even death for the workers.

A researcher with the Ministry of Labor in Sao Paulo says that in Brazil, sugar and ethanol are soaked in blood, sweat and death. In 2005, the Ministry of Labor in Sao Paulo reported the death of 450 worker for other causes such as murder and accidents –would this be because transportation to the refineries is very unsafe?– and also as a result of illnesses such as heart attack and cancer.

According to María Cristina Gonzaga, who carried out the survey, this Ministry of Labor research shows that in the last five years, 1,383 sugarcane workers have died in Sao Paulo State alone.

Slave labor is also common in this sector. Workers are usually migrants from the northeast or from Minas Gerais, lured in by intermediaries. Normally the contract is not directly with the company, but through intermediaries –in Brazil we call them “gatos”— who chose the laborers for the sugar mills.

In 2006, the district attorney’s office of the Public Ministry inspected 74 sugar mills, only in Sao Paulo, and all of them were taken to court.

In March 2007 alone, the district attorney’s office of the Ministry of Labor rescued 288 workers from slavery in Sao Paulo.

That same month, in Mato Grosso State, 409 workers were pulled out of a sugar mill that produces ethanol; among them was a group of 150 indigenous people. In Mato Grosso, the central area of the country, indigenous people are used as slave labor force in the sugar industry.

Every year, hundreds of workers suffer similar conditions in the fields. What are these conditions? They work without being legally reported, with no protective equipment, without adequate food or water, without access to washrooms and with very precarious housing; moreover, they have to pay for their housing and food, which is very expensive, and they also have to buy their implements such as boots and machetes and, of course, when work-related accidents occur, which is often, they do not receive adequate care.

For us, the central issue is the elimination of the latifundia because behind this modern façade we have a central issue, and that is the latifundia in Brazil and, of course, in other Latin American countries. Likewise, a serious food production policy is called for.

Having said this, I would like to present a documentary that we filmed in Pernambuco State with sugarcane workers; this is one of the biggest sugarcane producing regions, and so you will be able to see what the conditions are really like.

This documentary was made with the Pastoral Land Commission of Brazil (CPT) and with the unions of forestry workers in the state of Pernambuco.

With this, the outstanding and much admired Brazilian leader concluded her speech.

And now I shall present the opinions of the sugarcane cutters as they appeared in the film shown to us by María Luisa. In the documentary, when the people are not identified by name, they are identified as being a man, a woman or a young man. I am not including them all because there were so many.

Severino Francisco de Silva.- When I was 8 years old, my father moved to the Junco refinery. When I got there, I was about to turn 9; my father began to work and I was tying up the cane with him. I worked some 14 or 15 years in the Junco sugar mill.

A woman.- I’ve been living at the sugar mill for 36 years. Here I was married and I gave birth to 11 children.

A man.- I’ve been cutting cane for many years, I don’t even know how to count.

A man.- I started working when I was 7 and my life is that: cutting cane and weeding.

A young man.- I was born here, I’m 23 years old, and I’ve been cutting cane since I was 9.

A woman.- I worked for 13 years here in Salgado Plant. I planted cane, spread fertilizer, cleaned sugarcane fields.

Severina Conceiçäo.- I know how to do all this field work: spread fertilizer, plant sugar cane. I did it all with a belly this big (she refers to her pregnancy) and with the basket beside me, and I kept on working.

A man.- I work; every work is difficult, but sugarcane harvest is the worst work we have here in Brazil.

Edleuza.- I get home and I wash the dishes, clean the house, do the house chores, do everything. I used to cut cane and sometimes I’d get home and I wasn’t able to even wash the dishes, my hands were hurting with blisters.

Adriano Silva.- The problem is that the foreman wants too much of us at work. There are days when we cut cane and get paid, but there are days when we don’t get paid. Sometimes it’s enough, and sometimes it isn’t.

Misael.- We have a perverse situation here; the foreman wants to take off from the weight of the cane. He says that what we cut here is all that we have and that’s that. We are working like slaves, do you understand? You can’t do it like this!

Marco.- Harvesting sugar cane is slave work, it’s really hard work. We start out at 3 in the morning; we get back at 8 at night. It’s only good for the boss, because he earns more every day that goes by and the worker loses, production decreases and everything is for the boss.

A man.- Sometimes we go to sleep without having washed, there’s no water, we wash up in a stream down there.

A young man.- Here we have no wood for cooking, each one of us, if we want to eat, has to go out and find wood.

A man.- Lunch is whatever you can bring from home, we eat just like that, in the hot sun, carrying on as well as you can in this life.

A young man.- People who work a lot need to have enough food. While the boss of the sugar plantation has an easy life, with all the best of everything, we suffer.

A woman.- I have gone hungry. I would often go to bed hungry, sometimes I had nothing to eat, nothing to feed my daughter with; sometimes I’d go looking for salt; that was the easiest thing to find.

Egidio Pereira.- You have two or three kids, and if you don’t look after yourself, you starve; there isn’t enough to live on.

Ivete Cavalcante.- There is no such thing as a salary here; you have to clean a ton of cane for eight reales; you earn according to whatever you can cut: if you cut a ton, you earn eight reales, there is no set wage.

A woman.- A salary? I’ve never heard of that.

Reginaldo Souza.- Sometimes they pay us in money. Nowadays they are paying in money; in the winter they pay with a voucher.

A woman.- The voucher, well, you work and he writes everything down on paper, he passes it on to another person who goes out to buy stuff at the market. People don’t see the money they earn.

José Luiz.- The foreman does whatever he wants with the people. What’s happening is that I called for him to “calculate the cane”, and he didn’t want to. I mean: in this case he is forcing someone to work. And so the person works for free for the company.

Clovis da Silva.- It’s killing us! We cut cane for half a day, we think we are going to get some money, and when he comes around to calculate we are told that the work was worth nothing.

Natanael.- The cattle trucks bring the workers here, it’s worse than for the boss’s horse; because when the boss puts his horse on the truck, he gives him water, he puts sawdust down to protect his hoofs, he gives him hay, and there is a person to go with him; as for the workers, let them do what they can: get in, shut the door and that’s that. They treat the workers as if they were animals. The “Pro-Alcohol” doesn’t help the workers, it only helps the sugarcane suppliers, it helps the bosses and they constantly get richer; because if it would create jobs for the workers, that would be basic, but it doesn’t create jobs.

José Loureno.- They have all this power because in the House, state or federal, they have a politician representing these sugarcane mills. Some of the owners are deputies, ministers or relatives of sugar mill owners, who facilitate this situation for the owners.

A man.- It seems that our work never ends. We don’t have holidays, or a Christmas bonus, everything is lost. Also, we don’t even get a fourth of our salary, which is compulsory; it’s what we use to buy clothes at the end of the year, or clothing for our children. They don’t supply us with any of that stuff, and we see how every day, it gets much more difficult.

A woman.- I am a registered worker and I’ve never had a right to anything, not even medical leaves. When we get pregnant, we have a right to a medical leave, but I didn’t have that right, family guarantees; I also never got any Christmas bonus, I always got some little thing, and then nothing more.

A man.- For 12 years he’s never paid the bonuses or vacations.

A man.- You can’t get sick, you work day and night on top of the truck, cutting cane, at dawn. I became sick, and I was a strong man.

Reinaldo.- One day I went to work wearing sneakers; when I swung the machete to cut cane, I cut my toe, I finished work and went home.

A young man.- There are no boots, we work like this, many of us work barefoot, the conditions are bad. They said that the sugar mill was going to donate boots. A week ago he cut his foot (he points) because there are no boots.

A young man.- I was sick, I was sick for three days, I didn’t get paid, they didn’t pay me a thing. I saw the doctor to ask for a leave and they didn’t give me one.

A young man.- There was a lad who came from “Macugi”. He was at work when he started to feel sick, and vomit. You need a lot of energy, the sun is very hot and people aren’t made of steel, the human body just can’t resist this.

Valdemar.- This poison we use (he refers to the herbicides) brings a lot of illness. It causes different kinds of diseases: skin cancer, bone cancer, it enters the blood and destroys our health. You feel nauseous, you can even fall over.

A man.- In the period between harvests there is practically no work.

A man.- The work that the foreman tells you to do, must be done; because as you know, if we don’t do it… We aren’t the bosses; it’s them that are the bosses. If they give you a job, you have to do it.

A man.- I’m here hoping someday to have a piece of land and end my days in the country, so that I can fill my belly and the bellies of my children and my grandchildren who live here with me.

Could it be that there is anything else?

End of the documentary.

There is nobody more grateful than I for this testimony and for María Luisa’s presentation which I have just summarized. They make me to remember the first years of my life, an age when human beings tend to be very active.

I was born on a privately owned sugarcane latifundium bordering on the north, east and west on large tracts of land belonging to three American transnational companies which, together, possessed more than 600 thousand acres. Cane cutting was done by hand in green sugarcane fields; at that time we didn’t use herbicides or even fertilizers. A plantation could last more than 15 years. Labor was very cheap and the transnationals earned a lot of money.

The owner of the sugarcane plantation where I was born was a Galician immigrant, from a poor peasant family, practically an illiterate; at first, he had been sent here as a soldier, taking the place of a rich man who had paid to avoid military service and at the end of the war he was shipped back to Galicia. He returned to Cuba on his own like countless other Galicians who migrated to other countries of Latin America.

He worked as a hand for an important trans-national company, the United Fruit Company. He had organizational skills and so he recruited a large number of day-workers like himself, became a contractor and ended up buying land with his accumulated profits in an area neighboring the southern part of the big American company. In the eastern end of the country, the traditionally independent-minded Cuban population had increased notably and lacked land; but the main burden of eastern agriculture, at the beginning of the last century, rested on the backs of slaves who had been freed a few years earlier or were the descendents of the old slaves and on the backs of Haitian immigrants. The Haitians did not have any relatives. They lived alone in their miserable huts made of palm trees, clustered in hamlets, with only two or three women among all of them. During the short harvesting season, cockfights would take place.

The Haitians would bet their pitiful earnings and the rest they used to buy food which had gone through many intermediaries and was very expensive.

The Galician landowner lived there, on the sugarcane plantation. He would go out just to tour the plantations and he would talk to anyone who needed or wanted something from him. Often times he would help them out, for reasons that were more humanitarian than economic. He could make decisions.

The managers of the United Fruit Company plantations were Americans who had been carefully chosen and they were very well paid. They lived with their families in stately mansions, in selected spots. They were like some distant gods, mentioned in a respectful tone by the starving laborers. They were never seen at the sugarcane fields where they sent their subordinates. The shareholders of the big transnationals lived in the United States or other parts of the world. The expenses of the plantations were budgeted and nobody could increase one single cent.

I know very well the family that grew out of the second marriage of that Galician immigrant with a young, very poor Cuban peasant girl, who, like him, had not been able to go to school. She was very self-sacrificing and absolutely devoted to her family and to the plantation’s financial activities.

Those of you abroad who are reading my reflections on the Internet will be surprised to learn that that landowner was my father. I am the third of that couple’s seven children; we were all born in a room in a country home, far away from any hospital, with the help of a peasant midwife, dedicated heart and soul to her job and calling upon years of practical experience. Those lands were all handed over to the people by the Revolution.

I should just like to add that we totally support the decree for nationalization of the patent from a transnational pharmaceutical company to produce and sell in Brazil an AIDS medication, Efavirenz, that is far too expensive, just like many others, as well as the recent mutually satisfactory solution to the dispute with Bolivia about the two oil refineries.

I would like to reiterate our deepest respect for the people of our sister nation of Brazil.

Understanding 1857

Irfan Habib

THE Revolt of 1857 had as its opponent what was the largest colonial power of the world. It has, therefore, a notable place in the history of Imperialism, and no study of the Revolt can be separated from that of the emergence and internal mechanics of Imperialism. In a letter (27 October 1890) to Conrad Schmidt, Engels noted that while colonial powers before 1800 aspired to capture sources of imports at the lowest cost, thereafter following the Industrial Revolution, they essentially sought markets for their own industrial manufacturers. In respect to India, Marx (New York Daily Tribune, 11 July 1853) dated the change to 1813, when the Charter Act threw Indian markets open to British manufactures by abolishing the East India Company’s commercial monopoly. The results of this invasion of ‘Free Trade’ for India’s own artisanal manufactures were disastrous. In Capital, I, (ed. Dona Torr, p.461), Marx noted that after 1833, there came about “the wholesale extinction of Indian handloom weavers”, amounting to a “destruction of the human race.” It must be remembered that this new source of misery was in addition to the increasing burden of ‘Tribute’, extracted by Britain through excessive over-taxation of the country. Marx had seen in such Tribute a special source of primitive accumulation for British capital; and this too was, therefore, an inseparable element of the new regime of Free Trade, how much individual Free Traders like Bright may have criticised it.

Not only was ‘Free Trade’ a vehicle for the conquest of external markets by British capitalism, a new impetus was now given to world-wide expansion of British power, so as to impose ‘Free Trade’ on the whole world. ‘Imperialism of Free Trade’ is how this new aggressive stage in British colonialism has been described by British historians, J. Gallagher and R. Robinson in an essay of this title (1953). Marx himself had never believed in the sincerity of the ‘peace cant’ of the British Free Traders (Tribune, 11 July 1853) and spoke specifically of the military means that were adopted for “securing the monopoly of the Indian market to the Manchester Free Traders”. (Tribune, 30 April 1859).

The expansion of British power, both world-wide and within the Indian subcontinent imposed a still further burden on India: Annexations of princely states came one after another: Sind, Punjab, Nagpur, Satara, Jhansi, Awadh, all went into Britain’s grasp between 1844 and 1856. In each state large sections from courtiers to common people lost their means of livelihood. Payment had to be made in blood as well. The Bengal Army became a major instrument that was put to use for fulfilling the sub-continental and global ambitions of British imperialism. The bones of thousands of its Sepoys lay scattered in the fields of Afghanistan, Sind, Punjab, Burma, Crimea and China, and no end to the blood-letting was in sight when the storm burst over the greased cartridges in 1857.

We can thus see in 1857 a critical juncture in the history of emerging Imperialism: the pressures it relentlessly exerted on the largest colony in the world, provoked, finally, an anti-colonial outbreak, unique for its scale in the whole of the nineteenth century. The rebellion pitted against the colonial regime over 120,000 trained professional soldiers from the Bengal Army, the most modern army east of Suez, with tens of thousands of other armed rebels, reinforcing and aiding them. In terms of the area affected, nearly a fourth of the population of British India (some five crores of people) passed under rebel control.

That the Revolt of 1857 had its roots in the pressures exerted on India by the Imperialism of Free Trade can hardly be denied; but the depth and breadth of the upheaval also raises the question of the classes and groups that became involved in it, and of their grievances and aspirations.

In his Discovery of India (1946) Jawaharlal Nehru wrote most feelingly about the slaughter and suffering imposed on the people of India by the British during and after the Revolt; and he compared the ‘racialism’ exhibited by the British to that of Hitler. Yet he simultaneously believed that the uprising was essentially “a feudal outburst, headed by the feudal chiefs and their followers, and aided by the widespread anti-foreign sentiment” (p.324). Nehru repeats this characterisation at the end of his account of the rebellion as well (p.328: “essentially a feudal uprising, though there were some nationalistic elements in it”).

Such characterisation, though perhaps natural with the limited amount of evidence available on 1857 at the time Nehru was writing, needs now to be reconsidered.

In the first place, the perception inexplicably overlooks the role of the Bengal Army sepoys. Coming largely from peasant and small land-owing families, they had been drilled and trained in modern warfare and, often themselves literate, were attuned to the mode of British administration with its committees and councils. They had thus no “feudal” attachments that we can think of. Yet, they remained from the beginning to the end, the firmest single component among the ranks of the Rebels. During the rebellion, they asserted their ‘democratic’ attitude by electing their officers (with, often enough, largely Hindu regiments electing Muslims, and vice versa). They formed ‘councils’ to govern their affairs, and in Delhi established the famous ‘Court of Administration.’ If their officers gave themselves designations, they were those of a modern army; such as “Captains”, “Colonels” and “Generals”!

Another class, which we tend to overlook, is that of the educated in the towns, who were increasingly affected by modern ideas. While it is true that there was nothing comparable to the Bengal Renaissance in the Hindustani-speaking zone, at both Delhi and Agra colleges had been established, imparting modern education. In People’s Democracy (April 23-29), Shireen Moosvi has given an account of weekly newspapers coming out in Delhi during the time it was held by the rebels (May-September 1857). Her account shows clearly that the rebel newspapers addressed themselves to people at large, and were not mere Mughal court bulletins.

Let us take a cursory view of the Delhi Urdu Akhbar (June 21,1857), where under the heading “Seize this Opportunity”, it tells its readers that the English had been depriving India of its wealth, by taking it away to England, and remarks upon how the new rebel administration, as it extended its control over “districts” would open opportunities for men of “education and capacity.” It calls upon the scions of the old aristocracy to leave their ways of idleness and take to various trades and crafts. It especially commends the ironsmiths who were manufacturing “rifles, English guns and Turkish pistols.” Its appeal to Hindus and Muslims to fight the English does, indeed, make use of the slogan of saving both religions from the onslaught of the alien English, but it increasingly shifts to patriotic sentiments, addressing “fellow countrymen” and glorying in the exploits of “the Indian Army” (Fauj-i-Hindustani). Modern methods of propaganda were also employed: a pamphlet containing an appeal to Hindus and Muslims was separately printed to be sold at a quarter Rupee per copy (issues of 5 and 12 July). Interestingly, the paper’s hero consistently is not any of the Mughal princes, but the brusque “republican” sepoy leader, the Commander-in-Chief, “General” Bakht Khan. Clearly, the weekly’s readership consists not just of the dependants of the Mughal court, but also a much larger educated population, which was being invited to support the rebel cause by enticing vistas of what they would gain from an Indian (not necessarily, a mere Royal) regime. The general slaughter by way of retribution carried out by the English in Delhi after its fall in September proved that in English eyes the rebel appeals to the Delhi citizenry for support had not fallen on deaf ears.

Beyond the educated class, there were the artisans whose callings the Delhi Urdu Akhbar in its issue of 21 June had so much commended. These included many who had lost their employment owing to the competition of British manufactures, especially textiles. Firuz Shah, the famous rebel leader, in his Proclamation of August 25, 1857 – which reads surprisingly like a modern political party’s programme – makes a special promise of giving employment to the weavers and other kinds of artisans rendered unemployed by English importations. Such artisans formed another class that turned out to be strongly sympathetic to the rebellion. Syed Ahmad Khan then a British agent, in his contemporary memoir of the Revolt in district Bijnor (Sarkashi-i-zila‘ Bijnor) speaks sneeringly of how the sepoys and professional soldiers of the local rebel leader, Mahmud Khan were reinforced by “cotton-carders and weavers, who had hitherto handled only yarn, and never a sword.”

While we are discussing the outlook of the rebel press at Delhi, it may be mentioned that none of the extant issues of the three weekly newspapers display the slightest sign of Wahabi influence. Iqtidar Alam Khan’s critique of the theory of a large Wahabi role in 1857 is going to be published in a subsequent issue, so more need not be said here about it. The practical absence of theocratic influence on rebel leaders, despite the constant cry of religion in danger is, indeed, remarkable.

As for peasant support for the rebellion this became so immediately apparent that already in his article in the Tribune (16 September 1857), Marx was drawing a comparison between the Indian Revolt and the French Revolution of 1789, on this, very basis. The peasants were hard-pressed by the Mahalwari system of land-tax (a consequence of the British pressure for Tribute), and the Revolt gave them an opportunity to throw off the tax-collector. The late Eric Stokes deserves much gratitude for his detailed studies of peasant participation in the Revolt. To him is owed the telling quotation from the report of Mark Thornhill (15 November 1858), where that official held “the agricultural labouring class”, i.e. peasants, rather than “the large proprietors”, as having been “the most hostile” to the continuance of British rule during the Revolt.

That large numbers of zamindars, the bulk of Oudh taluqdars and some princely courts threw their lot with the Rebels is, on the other hand, quite undeniable; and Talmiz Khaldun’s suggestion that the 1857 Revolt was developing into “a peasant [and, therefore, anti-feudal] war against indigenous landlordism and foreign-imperialism” was rightly contested by P.C. Joshi in whose centenary volume on 1857 the essay had appeared. Much of the visible rebel leadership came from these elements: the reluctant Bahadur Shah Zafar, Nana Sahib and Tantia Topi, Hazarat Mahal and her entourage, Khan Bahadur Khan of Bareilly, Lakshmi Bai of Jhansi, and Kunwar Singh and Amar Singh of Jagdishpur, all came from what one can conveniently characterise as feudal classes. Most of them had their own grievances, over lost rights or rebuffed claims. But it needs to be borne in mind that resistance and struggle, in which support had more and more widely to be sought from among the common people, could not but force fundamental changes of outlook. One may look, for instance at two proclamations of Birjis Qadr, whom the rebels declared to be the ruler of Awadh. The first was the proclamation of Rebel Rule at Lucknow, printed in Urdu and Hindi side by side, and issued in June 1857. Addressed to the “Zamindars and the Common People of this Country” it blames the English for their attack on the religion of both Hindus and Muslims, on their seizures of land, and on their disregard of the dignity of the higher classes by treating them at par with the meanest! There is no explicit reference to India, in the main text and, quite clearly, the interests of the landed aristocracy are given primacy. Contrast this with the last appeal to the Indian people in reply to Queen Victoria’s Proclamation of November 1858. In this Appeal issued on behalf of Birjis Qadr, India (Hindustan) is in the forefront. The story is briefly narrated of how the British by force and fraud have acquired territory after territory in India from Tipu’s Mysore to Dulip Singh’s Panjab. The rebels are not to believe in Victoria’s honeyed words, but to continue the struggle. Victoria’s Proclamation shows, it asserts, that if British rule continues, Indians would remain mere hewers of wood and drawers of water. The petty matters, such as the loss of hierarchical dignity, are here quietly forgotten.

One must recognize that the overall historical orientation of the 1857 Revolt cannot be established in definitive terms for the simple reason that, because of its ruthless suppression, there is no way of knowing how it would have developed should success have come its way. But some preliminary suggestions can still be made.

Given the crucial role of the Bengal Army sepoys in initiating and carrying the Revolt forward, the Revolt at least drew on one element of the ‘regenerative’ process, that Marx had spoken of, in his seminal articles of 1853 on British rule. The Sepoys did not at all belong to the old world of princes and landlords. Significant also are the early traces of modern ideas and perceptions that we see in rebel journalism of Delhi and certain proclamations of the rebels. The fact that these modern or quasi-modern elements could make common cause with princely courts, zamindars, unemployed artisans and overtaxed peasants was due to a particular combination of circumstances created partly by that transformation of colonialism itself, with a discussion of which this essay had opened. To characterise the revolt as either “feudal” or “bourgeois” would be unhistorical. The time for one was past, the time for the other had not come. Such discussions have their place in attempting any understanding of how 1857 came about. But what cannot be disputed is either the sheer patriotism of so many, whatever class they came from, or their undying defiance in the face of so brutal and ferocious a retribution as the English visited upon them. The memory of the Rebels’ sacrifices in what they believed so ardently to be the cause of their country will remain ever green in our people’s memory — so long, as the royal poet of 1857 said, as “the country of India endures.”

SOURCE: People’s Democracy May 13, 2007

Fidel Reflects: The debate heats up

REFLECTIONS BY THE COMMANDER IN CHIEF FIDEL CASTRO
May 9, 2007

Atilio Borón, a prestigious leftist intellectual who until recently headed the Latin American Council of Social Sciences (CLACSO), wrote an article for the 6th Hemispheric Meeting of Struggle against the FTAs and for the Integration of Peoples which just wrapped up in Havana; he was kind enough to send it to me along with a letter.

The gist of what he wrote I have summarized using exact quotes of paragraphs and phrases in his article; it reads as follows:

Pre-capitalist societies already knew about oil which surfaced in shallow deposits and they used for non-commercial purposes, such as waterproofing the wooden hulls of ships or in textile products, or for torches. Its original name was ‘petroleum’ or stone-oil.

By the end of the 19th century –after the discovery of large oilfields in Pennsylvania, United States, and the technological developments propelled by the massive use of the internal combustion engine– oil became the energy paradigm of the 20th century.

Energy is conceived of as just merchandise. Like Marx warned us, this is not due to the perversity or callousness of some individual capitalist or another, but rather the consequence of the logic of the accumulation process, which is prone to the ceaseless “mercantilism” that touches on all components of social life, both material and symbolic. The mercantilist process did not stop with the human being, but simultaneously extended to nature. The land and its products, the rivers and the mountains, the jungles and the forests became the target of its irrepressible pillage. Foodstuffs, of course, could not escape this hellish dynamic. Capitalism turns everything that crosses its path into merchandise.

Foodstuffs are transformed into fuels to make viable the irrationality of a civilization that, to sustain the wealth and privilege of a few, is brutally assaulting the environment and the ecologic conditions which made it possible for life to appear on Earth.

Transforming food into fuels is a monstrosity.

Capitalism is preparing to perpetrate a massive euthanasia on the poor, and particularly on the poor of the South, since it is there that the greatest reserves of the earth’s biomass required to produce biofuels are found. Regardless of numerous official statements assuring that this is not a choice between food and fuel, reality shows that this, and no other, is exactly the alternative: either the land is used to produce food or to produce biofuels.

The main lessons taught us by FAO data on the subject of agricultural land and the consumption of fertilizers are the following:

· Agricultural land per capita in developed capitalism almost doubles that existing in the underdeveloped periphery: 3.26 acres per person in the North as opposed to 1.6 in the South; this is explained by the simple fact that close to 80 percent of the world population live in the underdeveloped periphery.

· Brazil has slightly more agricultural land per capita than the developed countries. It becomes clear that this nation will have to assign huge tracts of its enormous land surface to meet the demands of the new energy paradigm.

· China and India have 1.05 and 0.43 acres per person respectively.

· The small nations of the Antilles, with their traditional one-crop agriculture, that is sugarcane, demonstrate eloquently its erosive effects exemplified by the extraordinary rate of consumption of fertilizers per acre needed to support this production. If in the peripheral countries the average figure is 109 kilograms of fertilizer per hectare (as opposed to 84 in developed countries), in Barbados the figure is 187.5, in Dominica 600, en Guadeloupe 1,016, in St. Lucia 1,325 and in Martinique 1,609. The use of fertilizers is tantamount to intensive oil consumption, and so the much touted advantage of agrifuels to reduce the consumption of hydrocarbons seems more an illusion than a reality.

The total agricultural land of the European Union is barely sufficient to cover 30 percent of their current needs for fuel but not their future needs that will probably be greater. In the United States, the satisfaction of their current demand for fossil fuels would require the use of 121 percent of all their agricultural land for agrifuels.

Consequently, the supply of agrifuels will have to come from the South, from capitalism’s poor and neocolonial periphery. Mathematics does not lie: neither the United States nor the European Union have available land to support an increase in food production and an expansion of the production of agrifuels at the same time.

Deforestation of the planet would increase the land surface suitable for agriculture (but only for a while). Therefore this would be only for a few decades, at the most. These lands would then suffer desertification and the situation would be worse than ever, aggravating even further the dilemma pitting the production of food against that of ethanol or biodiesel.

The struggle against hunger –and there are some 2 billion people who suffer from hunger in the world– will be seriously impaired by the expansion of land taken over by agrifuel crops. Countries where hunger is a universal scourge will bear witness to the rapid transformation of agriculture that would feed the insatiable demand for fuels needed by a civilization based on their irrational use. The only result possible is an increase in the cost of food and thus, the worsening of the social situation in the South countries.

Moreover, the world population grows 76 million people every year who will obviously demand food that will be steadily more expensive and farther out of their reach.

In The Globalist Perspective, Lester Brown predicted less than a year ago that automobiles would absorb the largest part of the increase in world grain production in 2006. Of the 20 million tons added to those existing in 2005, 14 million were used in the production of fuels, and only 6 million tons were used to satisfy the needs of the hungry. This author affirms that the world appetite for automobile fuel is insatiable. Brown concluded by saying that a scenario is being prepared where a head-on confrontation will take place between the 800 million prosperous car owners and the food consumers.

The devastating impact of increased food prices, which will inexorably happen as the land is used either for food or for fuel, was demonstrated in the work of C. Ford Runge and Benjamin Senauer, two distinguished professors from the University of Minnesota, in an article published in the English language edition of the Foreign Affairs magazine whose title says it all: “How Biofuels Could Starve the Poor”. The authors claim that in the United States the growth of the agrifuel industry has given rise to increases not only in the price of corn, oleaginous seeds and other grains, but also in the prices of apparently unrelated crops and products. The use of land to grow corn which will feed the fauces of ethanol is reducing the area for other crops. The food processors using crops such as peas and young corn have been forced to pay higher prices in order to ensure their supplies. This is a cost that will eventually be passed on to the consumer. The increase in food prices is also hitting the livestock and poultry industries. The higher costs have produced an abrupt decrease in income, especially in the poultry and pork sectors. If income continues to decrease, so will production, and the prices of chicken, turkey, pork, milk and eggs will increase. They warn that the most devastating effects of increasing food prices will be felt especially in Third World countries.

Studies made by the Belgian Office of Scientific Affairs shows that biodiesel causes more health and environmental hazards because it creates a more pulverized pollution and releases more pollutants that destroy the ozone layer.

With regards to the argument claming that the agrifuels are harmless, Victor Bronstein, a professor at the University of Buenos Aires, has demonstrated that:

·It is not true that biofuels are a renewable and constant energy source, given that the crucial factor in plant growth is not sunlight but the availability of water and suitable soil conditions. If this were not the case, we would be able to grow corn or sugarcane in the Sahara Desert. The effects of large-scale production of biofuels will be devastating.

·It is not true that they do not pollute. Even if ethanol produces less carbon emissions, the process to obtain it pollutes the surface and the water with nitrates, herbicides, pesticides and waste, and the air is polluted with aldehydes and alcohols that are carcinogens. The presumption of a “green and clean” fuel is a fallacy.

The proposal of agrifuels is unviable, and it is ethically and politically unacceptable. But it is not enough just to reject it. It is necessary to implement a new energy revolution, but one that is at the service of the people and not at the service of the monopolies and imperialism. This is, perhaps, the most important challenge of our time, concludes Atilio Borón.

As you can see, this summary took up some space. We need space and time; practically a book. It has been said that the masterpiece which made author Gabriel García Márquez famous, One Hundred Years of Solitude, required him to write fifty pages for each page that was printed. How much time would my poor pen need to refute those who for a material interest, ignorance, indifference or even for all three at the same time defend the evil idea and to spread the solid and honest arguments of those who struggle for the life of the species?

Some very important opinions and points of view were discussed at the Hemispheric Meeting in Havana. We should talk about those that brought us real-life images of cutting sugarcane by hand in a documentary film that seemed a reflection of Dante’s Inferno. A growing number of opinions are carried by the media every day and everywhere in the world, from institutions like the United Nations right up to national scientific associations. I simply perceive that the debate is heating up. The fact that the subject is being discussed is already an important step forward.

Fidel Reflects: The tragedy threatening our species

REFLECTIONS BY THE COMMANDER IN CHIEF FIDEL CASTRO
May 7, 2007

I cannot speak as an economist or a scientist. I simply speak as a politician who wishes to unravel the economists’ and scientists’ arguments one way or another. I also try to sense the motivations of each one of those who make statements on these matters. Just twenty-two years ago, here in Havana, we had a great number of meetings with political, union, peasant and student leaders invited to our country as representatives of these sectors. They all agreed that the most important problem at that time was the enormous foreign debt accumulated by the nations of Latin America in 1985. That debt amounted to 350 billion dollars. The dollar then had a higher purchasing power than it does today.

A copy of the outcome of those meetings was sent to all the world governments, of course with some exceptions, because it might have seemed insulting. At that time, the petrodollars had flooded the market and the large transnational banks were virtually demanding that the countries accept high loans. Needless to say, the people responsible for the economy had taken on those commitments without consulting anybody. That period coincided with the presence of the most repressive and bloody governments this continent has ever suffered, installed by imperialism. Large sums were spent on weapons, luxuries and consumer goods. The subsequent debt grew to 800 billion dollars while today’s catastrophic dangers were being hatched, the dangers that weigh upon a population that doubled in just two decades and along with it, the number of those condemned to a life of extreme poverty. Today, in the Latin American region, the difference between the most favored population and the one with the lowest income is the greatest in the world.

Many years before the subjects of today’s debates were center stage, the struggles of the Third World focused on equally agonizing problems like the unequal exchange. Year after year it was discovered that the price of the industrialized nations’ exports, usually manufactured with our raw materials, would unilaterally grow while our basic exports remained unchanged. The price of coffee and cacao, just to mention two examples, was approximately 2,000 dollars a ton. A cup of coffee or a chocolate milkshake could be bought in cities like New York for a few cents; today, these cost several dollars, perhaps 30 or 40 times what they cost back then. Today, the purchase of a tractor, a truck or medical equipment require several times the volume of products that was needed to import them back then; jute, henequen and other Third World produced fibers that were substituted by synthetic ones succumbed to the same fate. In the meantime, tanned hides, rubber and natural fibers used in many textiles were being replaced by synthetic materials derived from the sophisticated petrochemical industry while sugar prices hit rock bottom, crushed by the large subsidies granted by the industrialized countries to their agricultural sector.

The former colonies or neocolonies that had been promised a glowing future after World War II had not yet awakened from the Bretton Woods dream. From top to bottom, the system had been designed for exploitation and plundering.

When consciousness was beginning to be roused, the other extremely adverse factors had not yet surfaced, such as the undreamed-of squandering of energy that industrialized countries had fallen prey to. They were paying less than two dollars a barrel of oil. The source of fuel, with the exception of the United States where it was very abundant, was basically in Third World countries, chiefly in the Middle East but also in Mexico, Venezuela, and later in Africa. But not all of the countries that by virtue of yet another white lie classified as “developing countries” were oil producers, since 82 of them are among the poorest and as a rule they must import oil. A terrible situation awaits them if food stuffs are to be transformed into biofuels or agrifuels, as the peasant and native movements in our region prefer to call them.

Thirty years ago, the idea of global warming hanging over our species’ life like a sword of Damocles was not even known by the immense majority of the inhabitants of our planet; even today there is great ignorance and confusion about these issues. If we listen to the spokesmen of the transnationals and their media, we are living in the best of all possible worlds: an economy ruled by the market, plus transnational capital, plus sophisticated technology equals a constant growth of productivity, higher GDP, higher living standards and every dream of the human species come true; the state should not interfere with anything, it should not even exist, other than as an instrument of the large financial capital.

But reality is hard-headed. Germany, one of the most highly industrialized countries in the world, loses sleep over its 10 percent unemployment. The toughest and least attractive jobs are taken by immigrants who, desperate in their growing poverty, break into industrialized Europe through any possible chink. Apparently, nobody is taking note of the number of inhabitants on our planet, growing precisely in the undeveloped countries.

More than 700 representatives of social organizations have just been meeting in Havana to discuss various issues raised in this reflection. Many of them set out their points of view and left indelible impressions on us. There is plenty of material to reflect upon as well as new events happening every day.

Even now, as a consequence of liberating a terrorist monster, two young men, who were fulfilling their legal duty in the Active Military Service, anxious to taste consumerism in the United States, hijacked a bus, crashed through one of the doors of the domestic flights terminal at the airport, drove up to a civilian aircraft and got on board with their hostages, demanding to be taken to the United States. A few days earlier, they had killed a soldier, who was standing guard, to steal two automatic weapons, and in the plane they fired four shots that killed a brave officer who, unarmed and held hostage in the bus, had attempted to prevent the plane’s hijacking. The impunity and the material gains that have rewarded any violent action against Cuba during the last half-century encourage such events. It had been many months since we had such an incident. All it needed was setting a notorious terrorist free and once again death come calling at our door. The perpetrators have not gone on trial yet because, in the course of events, both were wounded; one of them was shot by the other as he fired inside the plane, while they were struggling with the heroic army officer. Now, many people abroad are waiting for the reaction of our Courts and of the Council of State, while our people here are deeply outraged with these events. We really need a large dose of calmness and sangfroid to confront these problems.

The apocalyptic head of the empire declared more than five years ago that the United States armed forces had to be on the ready to make pre-emptive attacks on 60 or more countries in the world; nothing less than one third of the international community. Apparently, he is not satisfied with the death, the torture and the uprooting of millions of people to seize their natural resources and the product of their labors.

Meanwhile, the impressive international meeting that just concluded in Havana reaffirmed my personal conviction: every evil idea must be submitted to devastating criticism, avoiding any concession.

Joseph Stiglitz’s “Another World”

Pratyush Chandra

Joseph Stiglitz is counted as one of a few dissenting economists in mainstream academia, and for some time now his dissent has been attracting quite a number of activists. He is officially invited by the “Another World is Possible” people to their meetings. Naturally he will think himself authorised to tell people how another world is possible, and what will be that world. He precisely does this job in his March column, “The EU’s Global Mission” distributed through Project-Syndicate:

“Another world is possible. But it is up to Europe to take the lead in achieving it.”

So the revolutionary project already has a vanguard, the only job left for the foot soldiers is to convince him/her/it to lead. How insightful! Any pessimism in this regard is ill-founded as

“the European project has been an enormous success, not only for Europe, but also for the world.”

Of course, like our Indian monkey-god Hanuman, Europe lacks ready self-confidence and needs a bear bard for encouragement. Stiglitz’s article does that job. Questioning the economistic common sense, he tells Europeans not to feel unconfident before the warlords in the US, as their competitors’ supremacy is baseless and phoney –

“…while GDP per capita has been rising in the US, most Americans are worse off today than they were five years ago. An economy that, year after year, leaves most of its citizens worse off is not a success.”

Moreover, the European Union’s mission is distinct, which are not laws, regulation, or phoney prosperity, but “long-lasting peace”, “greater understanding, underpinned by the myriad interactions that inevitably flow from commerce”. And “The EU has realized that dream” – “neighbors live together more peacefully”, “people move more freely and with greater security”. Stringent immigrant laws for and policing of the people from the South (this identity is very broad since it includes Black and Arab French, Muslim Europeans…) etc are perhaps aberrations, or may be the Southerners are racially ‘uncountable’ “within a new European identity that is not bound to national citizenship”.

Furthermore, Europe has mastered the competitive art of giving, and has surpassed the US –

“Europe has led the way, providing more assistance to developing countries than anyone else (and at a markedly higher fraction of its GDP than the US).”

Do we need to tell our Nobel laureate the economics of Aid, even AIDS?

Stiglitz too feels (not unlike Bush) that the world has changed during the past six years. However, he finds “democratic multilateralism” being challenged, human rights abrogated. Obviously he ignores all the contributions in grounding Bushism that earlier US governments made, especially Clinton’s, of which Stiglitz himself was a part. What if NATO was not less active earlier, Iraq too was continuously bombarded…

Stiglitz feels the need for multipolarity, and that Europe

“must become one of the central pillars of such a world by projecting what has come to be called “soft power” – the power and influence of ideas and example. Indeed, Europe’s success is due in part to its promotion of a set of values that, while quintessentially European, are at the same time global.”

Does it really matter if this whole discourse of “a set of [quintessentially European, but universal] values” seems hardly any different from Bush’s? Moreover, what are these values? First is “Democracy” – not just elections, “but also active and meaningful participation in decision making, which requires an engaged civil society, strong freedom of information norms, and a vibrant and diversified media that are not controlled by the state or a few oligarchs.”

Which formally democratic country officially denies these, and how many countries, including the EU members, provide safeguards against corporate-state monopoly over information and media? Further, the whole logic of the European monetary integration was to insulate strategic financial and economic institutions from any “active and meaningful” democratic influence, as it was considered external and an economic nuisance.

“The second value is social justice”, which is just individualism, however realized “only if we live in harmony with each other”. Does Bush deny this? The issue is rather who will establish the rules for that “harmony”.

What else?

In Stiglitz’s dream, the White Man’s burden definitely changes shoulders, but it remains the white man’s burden all the same –

“For the sake of all of us, Europe must continue to speak out – even more forcibly than it has in the past.”

Back to the old world – while the “world” remains the same – a white man’s world.

Saddam, Ford: One killed, one pardoned

Saswat Pattanayak

Call me superstitious, but somehow I always tend to hope for the maxim that speaks: All’s well that ends well. And hence, certainly in the last week of this month, I had not imagined the year 2006 would leave such bitter memories behind.

It all started with one death: Gerald Ford’s. And ended with one execution: Saddam Hussein’s.
What has Ford got to do with Hussein? I would probably have not wondered aloud such an analogy on another occasion. After all, one was the celebrated president of world’s oldest democracy, and the other was the disgraced president of a dictatorial regime.

For celebration of Ford’s legacies, there are museums, schools, world leaders and history books. For Hussein, only condemnations follow from all above quarters. We are observing memorial services cherishing the memories of Ford beginning Friday, whereas the global condemnation ceremonies to mark the former Iraqi head have started from Saturday. New York Times while pouring in rich tributes for Ford churned out a news story out of an obituary, headlined its editorial as “Gerald R Ford” to portray the legend on Thursday. And yet on Saturday, the liberal paper had made an editorial out of a hard news piece, and headlined its lead story of the day thus: Dictator Who Ruled Iraq With Violence Is Hanged for Crimes Against Humanity. Yes, that’s the headline from world’s most ‘respected’ newspaper, not a sentence from some kangaroo court.

And yet, amidst the word-games of the colonial language that accentuates the stark differences perpetuated by its mainstream media masters, I am struck by few similarities between the two dead former leaders.

Both climbed the ladders of politics not through legitimate elections, but by assuming power. Ford quietly succeeded a corrupt tax evader Spiro Agnew to become the vice president, and with a lot of pomp and show, inherited a corrupt war criminal Richard Nixon’s throne to become the president. Similar “corrupt bargains” were made in Iraq for Saddam to remain in power. Hussein quickly ascended Ba’ath Party ladders without the credentials, political, military, or otherwise. And earned his fame and glory in his attempt to assassinate the then Iraqi head Abdul Qassim. Ironically, just like Ford who rose to power without any mandate except merely with approval from the US Congress, Saddam’s claim to fame was reached through the American interventions in Iraq to fund the Ba’athists to get rid of left-leaning Qassim. In a sure manner well recorded, but seldom quoted, the US war machine created both Saddam, and Ford.

A New York Times columnist in an editorial piece (March 14, 2003) had done some elaboration, at least about Saddam, a few years back:

“The Iraqi leader seen as a grave threat in 1963 was Abdel Karim Kassem, a general who five years earlier had deposed the Western-allied Iraqi monarchy. Washington’s role in the coup went unreported at the time and has been little noted since. America’s anti-Kassem intrigue has been widely substantiated, however, in disclosures by the Senate Committee on Intelligence and in the work of journalists and historians like David Wise, an authority on the C.I.A.

From 1958 to 1960, despite Kassem’s harsh repression, the Eisenhower administration abided him as a counter to Washington’s Arab nemesis of the era, Gamal Abdel Nasser of Egypt — much as Ronald Reagan and George H. W. Bush would aid Saddam Hussein in the 1980’s against the common foe of Iran.

Then, on Feb. 8, 1963, the conspirators staged a coup in Baghdad. For a time the government held out, but eventually Kassem gave up, and after a swift trial was shot; his body was later shown on Baghdad television. Washington immediately befriended the successor regime. ”Almost certainly a gain for our side,” Robert Komer, a National Security Council aide, wrote to Kennedy the day of the takeover.

As its instrument the C.I.A. had chosen the authoritarian and anti-Communist Baath Party, in 1963 still a relatively small political faction influential in the Iraqi Army. According to the former Baathist leader Hani Fkaiki, among party members colluding with the C.I.A. in 1962 and 1963 was Saddam Hussein, then a 25-year-old who had fled to Cairo after taking part in a failed assassination of Kassem in 1958.

According to Western scholars, as well as Iraqi refugees and a British human rights organization, the 1963 coup was accompanied by a bloodbath. Using lists of suspected Communists and other leftists provided by the C.I.A., the Baathists systematically murdered untold numbers of Iraq’s educated elite — killings in which Saddam Hussein himself is said to have participated. No one knows the exact toll, but accounts agree that the victims included hundreds of doctors, teachers, technicians, lawyers and other professionals as well as military and political figures.”

The US war mongers funded the Iraqi despot to continue murdering communists and innocent civilians. At the same time, back home, they got Ford to continue the same legacy. Not surprisingly, Ford became not just the only unelected president, but even the most unpopular one at his time. He pardoned without any conditions whatsoever the biggest war criminal of recent times: Richard Nixon, the officially recognized disgraced president. Like Hussein, Nixon was a zealot anti-communist, a massive war and hate proponent. And Gerald Ford whose six day national mourning continues with half-mast flags, was the greatest supporter of Nixon. He provided all the support that Nixon required to save face, and his life. And no, all thanks to Ford, Nixon was not hanged.

Times have changed. But times do not change philosophically on their own tunes. They change just the way the ruling classes decide. And as predicted, after an initial hue and cry by the marketplace of ideas, Ford continued to be cherished for having pardoned Nixon and saved America’s image. Saddam, soon after the demise of communist powers, was brushed off as forgotten legacy that could have otherwise tarnished America’s image.

Today, alas, if we recall history accurately in its sequence and reasoning and ruling class motives and working peoples resentments, there is just one fallen guy between the two. And not surprisingly, Ford has been pardoned.

But there is worse in store. Now that Saddam is not there anymore, perhaps true to the nature of obituaries, true to the nature of support lent to Ford’s legacies after his death, many of us would invariably see light in Saddam as well. In the battle of ideologies, perhaps it would seem as though Saddam fought a different battle than that of American power elites. And after much accentuation of these differences, the corporate media would have succeeded in establishing a hyper reality of virtues and vices. And the reification of historical insanities may again begin when we either pay rich tributes to Saddam to posit him against America or vice versa. Or like the European allies in the war, when we take the moralist positions against capital punishment in order to oppose Saddam’s death.

Saddam’s death should have been quite predictable. After all, those that stop serving the masters, are condemned to harsh course. It’s the masters that we need to be beware of. The masters that enslaved Africa, colonized Asia, and impoverished majority of world population through global capitalism. If they kill their disobedient agents, that’s not a bother. We didn’t ask for the agent anyway. The point is we need not take the masters any longer either.

And neither do we want any more of their agents. Some of them may rally behind the masters, like Pinochet who died a natural honorable death recently. And some may yet go pose a challenge, like Bin Laden who may end up in Saddam’s shoes one day soon. But any indulgence in positing the agents against the masters is well playing into the plans. It’s like supporting the European leaderships today who are their virtuous best in the criticism of American punishment degrees. Or listening to New York Times declaring how the criminal against humanity is our man no more.

Either way, we would miss the boat. The issue is not in differences between two such elements borne out of greed, competition and oppressions. Not the difference between Ford and Hussein. It’s the similarities among them that should make us shiver.

Brother Malcolm X used to open his address with: “Friends, brothers and enemies…” If we succeeded in identifying the categories, we hopefully would have left the worst of times behind as we start marking a new year tomorrow.