Delhi University Women Students’ Struggle: An Appeal

Friends,

Since January of 2012, residents of Delhi University’s largest postgraduate women’s hostel, University Hostel for Women (UHW) have been waging a battle against outright suppression of their democratic rights by, both, their hostel authorities and the University’s Proctorial Committee. Since the hostel’s Chairperson is also the Proctor of the University, the Proctorial Committee has been intervening in the matter, not as a neutral party, but in complete connivance with the hostel authorities. There are two issues which are central to the ongoing struggle of the women students, namely, the imposition of a union constitution by the authorities, and the existence of archaic and conservative rules in the hostel. In the process of their struggle, the women hostellers have been individually victimized to a ridiculous extent by the hostel Provost, Professor Ashum Gupta and the Warden, Dr. Tanuja Agarwala. The Warden and Provost have been sending letters to departments, making misleading phone calls to parents, denying extension of stay to M.Phil researchers in the hostel, verbally threatening their MA students that they will be given less marks for projects and assignments if they continue to support the struggle, etc. As a result, the campaign of the women hostellers has also been geared towards fighting rampant victimization.

Our struggle began when on 22 January, 2012 a six page document was pasted on various notice boards inside the hostel. The document was a copy of the Hostel Union Constitution drafted by the authorities in consultation with the hostel’s Managing Committee. While such a crucial piece of document can only be put into force after being passed by a two third majority of the hostel residents, who are the actual constituents of the union, no such procedure was followed in our hostel. To make matters worse, the hostel authorities tried to hold this year’s hostel union election on the basis of this imposed Constitution. While the authorities claim that they are implementing procedures followed during other student elections of Delhi University (such as DUSU, etc.), the structure of the Hostel Union Constitution reveals something very different. For example, the Constitution drafted by the authorities allows for the outgoing union president to continue on the new hostel union as an ex-officio member! Similarly, before the residents began challenging the authorities, the newly announced election criteria consisted of stipulations which seriously prevented the formation of a strong, independent students’ union. The new election criteria were an unhealthy combination of the stringent Lyngdoh committee stipulations, as well as certain disqualification criteria formulated by the authorities themselves.

A “valid” candidature was, hence, ascertained according to the Lyngdoh recommendations on age and attendance to a course, as well as the system of memos (i.e. the issuing of warning letters for the smallest breach of hostel rules—most of these rules being highly unpopular and contested). The receipt of 5 such memos was arbitrarily made a criterion for disqualification. It is only because the women students united to fight this imposition of a hostel union constitution that certain non-Lyngdoh election stipulations (like disqualification on the basis of memos issued and number of years of residence in the hostel, etc.) were taken back by the authorities. Unsatisfied with this partial victory, the women students have pursued their struggle because apart from the arbitrary introduction of Lyngdoh recommendations, the Constitution imposed by the authorities allows for extensive control of the hostel authorities on the union. Since the attempts of the authorities has been to minimize the autonomy and strength of the students’ union, the hostel residents collectively decided to submit a signature petition to the hostel Warden and Chairperson.

The second issue on which UHW residents have been campaigning is existing hostel rules. Most of the rules in force are those formulated way back when the hostel was started in 1970. The current residents in the hostel are challenging rules such as ‘no exit after 8:00pm’, submission of leave applications approved by Head of Departments for more than one week’s absence from the hostel, the tedious procedure of gate pass and double-locking of rooms which does not exist in the men’s hostels, the limited number of late nights and nights out, closing off the canteen to visitors, etc. Many of these rules such as not being able to exit after 8pm are illogical, especially when we consider how the same authorities allow the residents entry up till 11:00pm under the late night provision. An archaic rule such as ‘no exit after 8pm’ prevents women students from stepping out for urgent work, or even something as simple as getting photocopies from the nearby market, Patel Chest.

However, apart from this, certain the rules (such as closing off the canteen to Miranda House and other college students and staff) have also worked towards making Chhatra Marg (where the hostel is situated) a more isolated place, and hence, unsafe. Certain other rules which are implemented solely in the women’s hostels, like the submission of leave applications approved by Head of Departments for more than one week’s absence from the hostel, are being misused to such an extent that the women hostellers and department heads are unnecessarily burdened with additional paperwork. It is, in fact, shameful that adult women are being made to seek approval from their departments even for personal matters such their travel/vacation plans.

Of course, under the pressure of the ongoing struggle, the University has decided to implement, from the new academic session, certain changes in the rules prevalent in women’s hostels. However, since these adjustments were discussed and formalized without any consultation with women students, they continue to create hassles for the women hostellers. Indeed, apart from a few proposed changes, most of the rules stand the same. In fact, not only will tedious procedures like gate-pass, double locking of rooms and issuing of memos for the smallest breach of hostel rules persist, the University’s new administrative order also proposes a hostel fee hike. Understandably, the women hostellers continue to agitate and raise their democratic concerns.

Typically, the collective struggle of the students has been trivialized and demeaned in several ways. Students’ democratic methods like calling meetings, circulating signature petitions, etc. are constantly projected by the authorities as “illegal” activities that spread “disturbance” and “disharmony”. Basically, when we take the initiative to raise our opinions and discontent, our authorities only see “untoward” activity…OUR VOICE IS NOISE FOR THEM!

Furthermore, ever since the women hostellers have been voicing their democratic aspirations, the authorities have viciously gone after individual students in the bid to transform UHW residents into a captive mass which has no democratic voice. The logic behind the multiple techniques of victimization is the need for the hostel authorities to break the collective will of the students and to project their collective struggle as that of a few individuals. In order to break the collective will and efforts of the residents, the authorities have been threatening individual students to withdraw from the struggle, and have tried to project the students’ legitimate struggle as a smear campaign pursued by one or two students who have some mysterious “agenda”. The techniques of victimization used unhesitatingly so far, include: (i) vicious character assassination, (ii) phone calls to parents and departments, (iii) accosting individuals on the stand they have taken and refusing to cooperate with them regarding the smallest of procedural work within the hostel, (iv) denying extension of stay to M.Phil researchers, (v) bombarding the more active students with show cause notices on every alternate day, etc.

For many of us these victimization techniques are equivalent to the techniques embraced by the management of private companies seeking to break the collective voice of their employees. Considering our hostel Warden is a faculty member of the Faculty of Management Studies (FMS), it comes as no surprise to us that typical labour management formulas are being applied on us students. Haranguing individuals, involving the families of the protesters, threatening individuals with a series of show cause notices, applying multiple pressure on individuals by involving a not-so-neutral third party (in our case, the Proctor’s office, and in the case of workers, the Labour Office), etc. are very similar to the methods used by factory managers who seek to crush the collective voice of their employees. Using such labour management methods, the hostel authorities went out of their way to expose their unethical and undemocratic nature on two particular occasions. One such occasion was on 14th February when a large number of women hostellers boycotted dinner in protest. Rather than being concerned about the condition of the residents boycotting dinner, the hostel authorities ‘rewarded’ those who refused to support the campaign with an extra lavish dinner, and spent the entire day calling individual students to the office in order to force them to withdraw their support for the boycott.

The second occasion on which typical labour management techniques were unleashed on the hostel residents was on the 13th of March. On this day, members of the hostel’s Managing Committee, two Deputy Proctors, the Warden, Provost and Resident Tutor huddled into office to hold a Managing Committee meeting, as promised in writing. Ironically, rather than allowing the students to select and send their representatives to the meeting, the hostel Warden handpicked two students to represent the students’ point of view in the meeting called to ‘resolve’ the issues raised by the residents. As expected these students’ ‘representatives’ were not the more vocal of students, and were forced to compromise as they were outnumbered in the Managing Committee meeting, and were, in fact, locked into the office area during the course of the meeting. Disrespect for amicable dialogue and the strong desire to create a docile mass of women students are clearly reflected in such cases.

As the situation stands, individual victimization continues on a daily basis. For example, despite verbal assurances given by the Dean of Colleges, Prof. Pachauri, on the 16th of March, the hostel Provost has continued to contact supervisors and Head of Departments. The hostel authorities also released a list on the 19th of March of M.Phil researchers who will not be provided an extension of stay, despite the precedent being that the hostel provides such extension in strongly recommended cases. The hostel authorities continue to run UHW as if it were their personal fiefdom. There really seems to be no way to check their authoritarian, undemocratic and unethical practices, unless the larger Delhi University community extends support to the women students.

WE, HENCE, APPEAL TO ALL CONCERNED UNIVERSITY MEMBERS AND ALUMNI OF UNIVERSITY HOSTEL FOR WOMEN (UHW) TO STAND WITH THE DEMOCRATIC ASPIRATIONS OF THE WOMEN STUDENTS, AND TO HELP PREVENT DELHI UNIVERSITY’S AUTHORITIES FROM REDUCING STUDENTS TO A VOICELESS, DOCILE MASS. In the larger context of the backlash against all democratic voices in this University, the ongoing struggle of women’s students emerges as a litmus test for democracy— do we as a University community want to create docile University youth, or right-bearing, politically conscious University youth?

Your contribution to this democratic struggle could consist of the following:
(i) Writing letters to the University’s Vice Chancellor that press for the prevention of individual victimization in its myriad forms, and for an amicable resolution to the issues raised by the students;
(ii) Writing letters to the University’s Vice Chancellor and Dean of Colleges that press for the removal of the hostel Provost and Warden since the two continue to derail a healthy dialogue process by victimizing individual students;
(iii) Writing letters to the media which highlight the sheer lack of tolerance for the democratic issues raised by the women students like the right to draft, amend and ratify their union constitution;
(iv) Discussion with colleagues and other faculty members so as to create a public opinion against how women’s hostels are being run according to the diktats of an authoritarian and conservative set of DU faculty members;
(v) Build students’ resistance against de-unionization and conservative rules, as in UHW, in other DU hostels as well.

Issued by Residents of University Hostel for Women (UHW)
COORDINATION COMMITTEE FOR WOMEN’S HOSTELS IN DELHI UNIVERSITY
Contact: 9350272637, 9818900179

Surprise yet uneven Human Rights Council conclusion: Sri Lanka-Tamils

Ron Ridenour

Human Rights Council voted today (March 22) to criticize the Sri Lankan government for “not adequately address[ing] serious allegations of violations of international law” when conducting its final phases of war against the liberation guerrilla army LTTE (Liberation Tigers for Tamil Eelam), which ended, May 18, 2009, with government-caused massive blood baths.

The resolution called upon Sri Lanka to implement its own findings and recommendations make in its report of the Lessons Learnt and Reconciliation Commission (LLRC), but extended that call to “initiate credible and independent actions to ensure justice, equity, accountability and reconciliation for all Sri Lankans.” (“Independent action” is not defined.)

Furthermore, the resolution with 24 in favor, 15 against and 8 abstentions, “encourages” the Office of the UN High Commissioner for Human Rights to offer the government “advice and technical assistance” in implementing the LLRC recommendations, and to make a report on the provision at the 22nd HRC session, a year from now.

In an earlier draft, Sri Lanka would have had to provide a time table to show implementation was underway. To acquire India’s vote, perhaps, the final resolution was watered down. No mention of war crimes or crimes against humanity is included; instead, Sri Lanka is asked to investigate “allegations of extra-judicial killings and enforced disappearances.” (See Tamilnet’s story with draft changes)

The resolution implies a lack of confidence in the Sri Lankan government to enact even its own mild investigation, while preventing any discussion of a more solid investigation into allegations of war crimes and crimes against humanity that the “Report of the Secretary-General’s Panel of Experts on Accountability in Sri Lanka” called for last year when it recommended an independent international investigation.

Comparison with May 2009 resolution

The resolution that US allies backed in May 2009 [the US was not on the Council then] also called upon Sri Lanka to investigate itself for possible human rights abuse, while condemning only the LTTE for terrorism and war crimes and other human rights abuses. Even though this resolution only asked the police to investigate themselves, many governments took this as an affront to sovereignty. 29 countries voted to applaud Sri Lanka and condemn only the LTTE. Nothing was stated about the suffering of hundreds of thousands of Tamil civilians. This resolution was opposed by12 votes and there were six abstentions. The pattern was clear then: nearly all the Non-Aligned Movement governments voted for Sri Lanka, and the West voted for a possible critique.

This time the geo-political voting pattern was broken, and, coincidently, disproved my prediction that Sri Lanka would come through without a slap on the face.

The changes in voting are interesting:

Latin American and Africa changed votes significantly.

In 2009, all of the African governments on the Council voted fully in favor of Sri Lanka with one abstention. This time the vote was split with five in favor of the possible criticism, three opposed and five abstentions.

In 2009, five of Latin American governments voted to fully support Sri Lanka, two voted for some critique (Chile and Mexico) and Argentine abstained. Today, six governments voted for the critique with only the two ALBA (Bolivarian Alliance for the Peoples of our America) governments voting against any critique (Cuba and Ecuador).

The Middle Eastern governments did not change. They all voted not to criticize with one abstention, the same pattern as in 2009.

Europe, west and east, voted the same way: slight critique.

Russia and China backed Sri Lanka fully.

The countries still on the Council since 2009, which changed their votes from support of Sri Lanka to critique are: Cameroon and Nigeria; India; Uruguay.

The most significant reversal is India, given its several decades’-long-relationship supporting the Island nation so close to it. Although India changed its vote it balanced the change with sovereign state solidarity with Sri Lanka.

“While we subscribe to the broader message of this resolution and the objectives it promotes, we also underline that any assistance from the Office of the High Commissioner on Human Rights or visits of UN Special Procedures should be in consultation with and with the concurrence of the Sri Lankan Government,” read the Indian statement, as reported by Tamilnet.com

“Observers in Tamil Nadu said that the Indian statement contradicted the demands put forward by Tamil Nadu Chief Minister Ms. J. Jayalalithaa, who had demanded India to declare SL President Mahinda Rajapaksa complicit in genocide and war-crimes and to call for economic sanctions against Sri Lanka till the country ensured equal status to Tamils,” the website reported.

Uruguay’s change is also important. Its new president, José Mujica, was a left-wing guerrilla who spent 15 years in prison, two of it at the bottom of a well. He has placed poverty as the first order of business.

Peru was not on the Council in 2009 but its new government with Ollanta Humala as president voted to criticize Sri Lanka. He has also vowed to tackle poverty as his first priority.

The fact that two African governments have reversed their vote may indicate that international agitation has had an effect. More NAM governments abstained this time as well.

Why the difference?

Although it was the greatest terrorist state in the world that introduced the critical resolution, the United States is still a partner in the war crimes and in genocide against Tamils. It always backed Sinhalese chauvinism, discrimination against Tamils, and offered no aid to Tamil civilians. But it sees an opportunity here to polish its image as a “human rights supporter” while maintaining systematic human rights abuse in its many invasions and military interventions in the world.

The current US president is at war in seven countries, all circumscribing United Nations laws against invading countries that have not invaded the propagator of war: Afghanistan, Iraq [tens of thousands of US war mercenaries still occupy Iraq], Pakistan, Somalia, Uganda, Sudan and Libya. Furthermore, without US backing the Palestinian people would have been liberated from Zionist Israel ages ago.

These are some factors in the change:

1. Indian Tamils in Tamil Nadu and Sri Lanka Tamils living in the Diaspora in many countries have, since the end of the war, conducted many protests and lobbied governments for justice. A few Tamils have even committed suicide in despair and in protest.

2. Channel 4 two-part “Killing Field” series. The second one was shown during these sessions and clearly pointed an accusing finger at the Rajapaksa family regime for standing behind horrendous murders, mutilations, rape; in short, war crimes and crimes against humanity.

3. Mainstream Tamil parties in parliament in Tamil Nadu, India, were a major influence in convincing the central government to change its vote from one of applauding Sri Lanka to this critical stance.

4. The US is making it clear to Sri Lanka’s government that it is dissatisfied with it even while approving a World Bank loan of $213 million for development in the capital city, Colombo, just a week ago. The US keeps its fingers in the economy while it shows its unhappiness because Rajapaksa is offering more economic concessions to China and Russia. The US has lost its long-hoped for port in Trincomalee harbor, which China will probably acquire.

It was China, as well as Russia, Israel and Iran and Pakistan (not exactly blood brothers) that gave and sold more military hardware to Sri Lanka in the last two-three years of war to annihilate the LTTE. The US-UK and NATO offered far less in the latter period given that they were bogged down in the Middle East.

Conclusion

Perhaps nothing substantial for Tamils in Sri Lanka will come out of this Human Rights Geo-Political game, not simply in and of itself. But the game’s rules are changed, at least in this area of the world, when so many NAM members have not sided with a fellow member. I believe that this is the case, in large part, because the evidence of gross atrocities has come to the surface. No doubt, US+ machinations have had some effect. But we should not be fooled that these governments are interested in the human rights of any people. The current president sees an opportunity to score points by pointing a finger at a real culprit, just as he sought to do in Libya under false pretenses and as he is trying in Syria. He, like all capitalist presidents, seeks oil, profits and domination. He can afford to point a finger at Sri Lanka’s government today, because he has lost influence there and because he wants re-election votes from human rights-concerned citizens, albeit beguiled ones.

Cuba, which started the ALBA coalition with Venezuela in 2004, needs to reflect upon its foreign policy stance and especially in regards to Sri Lanka. It has politically backed Sri Lanka, in part, because they are both members of NAM, and Cuba often acts in a knee jerk manner when the US points its finger at other nations, especially third world countries—understandably.

Yet Cuba goes overboard in backing this most ruthless Sri Lankan regime responsible for scores of thousands of civilian deaths, incarcerating hundreds of thousands without due process, continues militarizing traditional Tamil homeland in the North and East, taking over homes, businesses, places of worship and building hotels upon Tamil graveyards.

Cuba’s has acted immorally, and in contrast to its long-time solidarity with the oppressed and exploited peoples of the world.

The evidence of war crimes, crimes against human, and even genocide, is much too vivid due to testimonies of victims, satellite photos and the excellent Channel 4 documentaries with photos and videos taken either by UN aid workers, some by victims or by Sri Lankan murdering soldiers and then sold or otherwise released to the public.

If Tamils in India and in the Diaspora keep up the pressure, if left organizations, grass roots groups, representatives of other oppressed peoples seeking liberation (such as Palestinians, Kurds in Turkey, Basques, Irish…) would join in united fronts for liberation for one and all, then we might be able to bring some real hope for Tamils in Sri Lanka.

Be not fooled: The US does not want true accountability, or a Tamil Eelam homeland for the oppressed minority, but the spotlight is turned on and peoples’ power could stoke the light bringing, at least, relief to the down-trodden Tamil people.

Economy Democracy Manifesto

A new historical vista is opening before us in this time of change. Capitalism as a system has spawned deepening economic crisis alongside its bought-and-paid for political establishment. Neither serves the needs of our society. Whether it is secure, well-paid and meaningful jobs or a sustainable relationship with the natural environment that we depend on, our society is not delivering the results people need and deserve. We do not have the lives we want and our children’s future is threatened because of social conditions that can and should be changed. One key cause for this intolerable state of affairs is the lack of genuine democracy in our economy as well as in our politics. One key solution is thus the institution of genuine economic democracy as the basis for a genuine political democracy as well. That means transforming the workplace in our society as we propose in what follows.

We are encouraged by The Occupy Wall Street (OWS) movement spreading across the United States and beyond. Not only does OWS express a widespread popular rejection of our system’s social injustice and lack of democracy. OWS is also a movement for goals that include economic democracy. We welcome, support, and seek to build OWS as the urgently needed, broad movement to reorganize our society, to make our institutions accountable to the public will, and to establish both economic democracy and ecological sanity.

1) Capitalism and “delivering the goods”

Capitalism today abuses the people, environment, politics and culture in equal measures. It has fostered new extremes of wealth and poverty inside most countries, and such extremes always undermine or prevent democratic politics. Capitalist production for profit likewise endangers us by its global warming, widening pollution, and looming energy crisis. And now capitalism’s recurrent instability (what others call the “business cycle”) has plunged the world into the second massive global economic crisis in the last 75 years.

Yet both Republican and Democratic governments have failed to bring a recovery to the great mass of the American people. We continue to face high unemployment and home foreclosures alongside shrinking real wages, benefits and job security. Thus, increasing personal debt is required to secure basic needs. The government uses our taxes to bring recovery from the economic crisis to banks, stock markets, and major corporations. We have waited for bailouts of the corporate rich to trickle down to the rest of us; it never happened. To pay for their recovery we are told now to submit to cuts in public services, public employment, and even our social security and Medicare benefits. The budget deficits and national debts incurred to save capitalism from its own fundamental flaws are now used to justify shifting the cost of their recovery onto everyone else. We should not pay for capitalism’s crisis and for the government’s unjust and failed response to that crisis. It is time to take a different path, to make long-overdue economic, social and political changes.

We begin by drawing lessons from previous efforts to go beyond capitalism. Traditional socialism – as in the USSR – emphasized public instead of private ownership of means of production and government economic planning instead of markets. But that concentrated too much power in the government and thereby corrupted the socialist project. Yet the recent reversions back to capitalism neither overcame nor rectified the failures of Soviet-style socialism.

We have also learned from the last great capitalist crisis in the US during the1930s. Then an unprecedented upsurge of union organizing by the CIO and political mobilizations by Socialist and Communist parties won major reforms: establishing Social Security and unemployment insurance, creating and filling 11 million federal jobs. Very expensive reforms in the middle of a depression were paid for in part by heavily taxing corporations and the rich (who were also then heavily regulated). However, New Deal reforms were evaded, weakened or abolished in the decades after 1945. To increase their profits, major corporate shareholders and their boards of directors had every incentive to dismantle reforms. They used their profits to undo the New Deal. Reforms won will always remain insecure until workers who benefit from the reforms are in the position of receiving the profits of their enterprises and using them to extend, not undermine, those reforms.

The task facing us, therefore, goes well beyond choosing between private and public ownership and between markets and planning. Nor can we be content to re-enact reforms that capitalist enterprises can and will undermine. These are not our only alternatives. The strategy we propose is to establish a genuinely democratic basis – by means of reorganizing our productive enterprises – to support those reforms and that combination of property ownership and distribution of resources and products that best serve our social, cultural and ecological needs.

2) Economic Democracy at the Workplace and in Society

The change we propose – as a new and major addition to the agenda for social change – is to occur inside production: inside the enterprises and other institutions (households, the state, schools, and so on) that produce and distribute the goods and services upon which society depends. Wherever production occurs, the workers must become collectively their own bosses, their own board of directors. Everyone’s job description would change: in addition to your specific task, you would be required to participate fully in designing and running the enterprise. Decisions once made by private corporate boards of directors or state officials – what, how and where to produce and how to use the revenues received – would instead be made collectively and democratically by the workers themselves. Education would be redesigned to train all persons in the leadership and control functions now reserved for elites.

Such a reorganization of production would finally and genuinely subordinate the state to the people. The state’s revenues (taxes, etc.) would depend on what the workers gave the state out of the revenues of the workers’ enterprises. Instead of capitalists, a small minority, funding and thereby controlling the state, the majority – workers – would finally gain that crucial social position.

Of course, workplace democracy must intertwine with community democracy in the residential locations that are mutually interactive and interdependent with work locations. Economic and political democracy need and would reinforce one another. Self-directed workers and self-directed community residents must democratically share decision-making at both locations. Local, regional and national state institutions will henceforth incorporate shared democratic decision-making between workplace and residence based communities. Such institutions would draw upon the lessons of past capitalist and socialist experiences.

3) Benefits of Workplace Democracy

When workforce and residential communities decide together how the economy evolves, the results will differ sharply from the results of capitalism. Workplace democracy would not, for example, move production to other countries as capitalist corporations have done. Workers’ self-directed enterprises would not pay a few top managers huge salaries and bonuses while most workers’ paychecks and benefits stagnate. Worker-run enterprises sharing democratic decision-making with surrounding communities would not install toxic and dangerous technologies as capitalist enterprises often do to earn more profits. They would, however, be far more likely to provide daycare, elder care and other supportive services. For the first time in human history, societies could democratically rethink and re-organize the time they devote to work, play, relationships, and cultural activities. Instead of complaining that we lack time for the most meaningful parts of our lives, we could together decide to reduce labor time, to concentrate on the consumer goods we really need, and thereby to allow more time for the important relationships in our lives. We might thereby overcome the divisions and tensions (often defined in racial, gender, ethnic, religious, and other terms) that capitalism imposes on populations by splitting them into fully employed, partly employed, and contingent laborers, and those excluded from the labor market.

A new society can be built on the basis of democratically reorganizing our workplaces, where adults spend most of their lifetimes. Over recent centuries, the human community dispensed with kings, emperors, and czars in favor of representative (and partly democratic) parliaments and congresses. The fears and warnings of disaster by those opposed to that social change were proved wrong by history. The change we advocate today takes democracy another necessary and logical step: into the workplace. Those who fear (and threaten) that it will not work will likewise be proven wrong.

4) An Immediate and Realistic Project

There are practical and popular steps we can take now toward realizing economic democracy. Against massive, wasteful and cruel unemployment and poverty, we propose a new kind of public works program. It would differ from the federal employment programs of the New Deal (when FDR hired millions of the unemployed) in two ways. First, it would focus on a “green” and support service agenda. By “green” we mean massively improving the sustainability of workplace and residential communities by, for example, building energy-saving mass transportation systems, restoring waterways, forests, etc., weatherizing residential and workplace structures, and establishing systematic anti-pollution programs. By “support service” we mean new programs of children’s day-care and elder-care to help all families coping with the conditions of work and demographics in the US today.

However, the new kind of pubic works program we propose would differ even more dramatically from all past public works projects. Instead of paying a weekly dole to the unemployed, our public works program would emphasize providing the unemployed with the funds to begin and build their own cooperative, self-directed democratic enterprises.

The gains from this project are many. The ecological benefits alone would make this the most massive environmental program in US history. Economic benefits would be huge as millions of citizens restore self-esteem damaged by unemployment and earn incomes enabling them to keep their homes and, by their purchases, provide jobs to others. Public employment at decent pay for all would go a long way toward lessening the gender, racial, and other job discriminations now dividing our people.

A special benefit would be a new freedom of choice for Americans. As a people, we could see, examine and evaluate the benefits of working inside enterprises where every worker is both employee and employer, where decisions are debated and decided democratically. For the first time in US history, we will begin to enjoy this freedom of choice: working in a top-down, hierarchically organized capitalist corporation or working in a cooperative, democratic workplace. The future of our society will then depend on how Americans make that choice, and that is how the future of a democratic society should be determined.

5) The Rich Roots Sustaining this Project

Americans have been interested in and built various kinds of cooperative enterprises – more or less non-capitalist enterprises – throughout our history. The idea of building a “cooperative commonwealth” has repeatedly attracted many. Today, an estimated 13.7 million Americans work in 11,400 Employee Stock Ownership Plan companies (ESOPs), in which employees own part or all of those companies. So-called “not-for-profit” enterprises abound across the US in many different fields. Some alternative, non-capitalist enterprises are inspired by the example of Mondragon, a federation of over 250 democratically-run worker cooperatives employing 100,000 based in Spain’s Basque region. Since their wages are determined by the worker-owners themselves, the ratio between the wages of those with mostly executive functions and others average 5:1 as compared to the 475:1 in contemporary capitalist multinational corporations.

The US cooperative movement stretches today from the Arizmendi Association (San Francisco Bay) to the Vida Verde Cleaning Cooperative (Massachusetts) to Black Star Collective Pub and Brewery (Austin, Texas), to name just a few. The largest conglomerate of worker owned co-operatives in the U.S. is the “Evergreen Cooperative Model” (or “Cleveland Model”), consisting e.g. of the Evergreen Cooperative Laundry (ECL), the Ohio Cooperative Solar (OCS), and the Green City Growers. These cooperatives share a) common ownership and democracy at the workplace; b) ecological commitments to produce sustainable goods and services and create “green jobs”, and c) new kinds of communal economic planning, mediated by “anchor institutions” (e.g. universities, non-profit hospitals), community foundations, development funds, state-owned banks or employee ownership banks etc. Such cooperatives are generating new concepts and kinds of economic development.

These examples’ varying kinds and degrees of democracy in the workplace all attest to an immense social basis of interest in and commitment to non-capitalist forms of work. Contrary to much popular mythology, there is a solid popular base for a movement to expand and diversify the options for organizing production. Workplace democracy responds to deep needs and desires.

If you are interested in getting further information about this proposal, in joining the discussion it engages, or in participating in activities to achieve its realization, please find us on Facebook at Economic Democracy Manifesto or email manifesto@rdwolff.com

“Economic Democracy Manifesto” Group

David van Arsdale
Michael McCabe
Costas Panayotakis
Jan Rehmann
Sohnya Sayres
Billy Wharton
Richard D. Wolff

Delhi University Women Students’ Struggle: Open letter in response to the show-cause notice issued by hostel authorities

To,
The Warden
University Hostel for Women (UHW)
University of Delhi
15.03.2012

Dear Dr. Tanuja Agarwala,

I am in receipt of a number of letters in which I have been asked to explain/clarify my “conduct” over the past few weeks. Unfortunately, none of these letters issued by you reflect a willingness to understand the issues raised by the hostel residents, and to see them as a democratic expression of the residents’ collective will. Your last letter (dated 12.03.2012) has asked me to clarify why action should not be taken against me, based on the alleged complaint that a few students were “misled” and misinformed into signing the Memorandum calling for a boycott of dinner on 14.02.2012. Your letter categorically refuses to consider the 14th February Memorandum as an expression of the students’ collective will. The very evidence of this fact is that I have been identified as a “culprit” who needs to explain her position, lest action will be taken. I do not wish to be identified as a “hero” of the hostel campaign or a person who can be identified as the “potential victim”. It is high time the authorities of the hostel restrain themselves in identifying individual “culprits” and in scuttling the collective democratic voice of the residents.

The entire campaign and the number of memorandums submitted to the authorities are a collective endeavour where no individual can be identified as the person behind the campaign. Of course, in all campaigns and movements there are some people who take the initiative, and are assertive in expressing the collective will of the others concerned. However, such persons cannot be identified as “instigators” because they are merely expressing in a consistent manner what majority of the people think is right.

Of course, there is always a general possibility that in campaigns/movements there are some individuals who are inconsistent in their position on the issues raised, and therefore, change their position during the course of time. This may explain why some individual residents retracted from their position on the boycott of dinner. However, a change in the position such individuals hold does not mean their earlier position was wrong, or that they were misled into the earlier position they took.

Having said this, in the case of our hostel there is a specific possibility that the authorities resorted to individual intimidation to get some residents to change their position on issues raised. We have indeed come across versions of this intimidation wherein individual residents were called to the hostel office and categorically threatened to withdraw from the campaign otherwise they would not be given extension, their parents would be contacted, their departments intimated, etc. In fact, few parents were called and asked to restrain their daughters. Such draconian, coercive and high-handed practices of the authorities have led to widespread fear amongst a section of the students. It is under such conditions of fear and actual acts of victimization that individual residents were asked to give in writing that they consent to withdraw from the campaign. What else can explain the simple fact that few individual residents began to retract from the boycott call after a lengthy visit to the hostel office? It is another thing that despite all the efforts of the authorities, we are still confident of the support of the majority of students, and therefore, will continue to assert the democratic rights of the residents.

To your allegation that some residents were misinformed into signing the concerned Memorandum, I and several other residents who have studied your letter, have only one thing to say, which is that we find such views unacceptable. This is because residents of this hostel are educated adults who never go around signing documents and memorandums in a fit of absent-mindedness. The Memorandum explaining why a dinner boycott was being called, was properly attached to the signature petition. There were regular announcements made inside the hostel mess, as well as individual dissemination of the boycott’s details during breakfast on the 14th of February. Subsequently, postering on the boycott was also carried out in the hostel on the 14th, which shows that rather than being misinformed and misled into boycotting dinner, individual residents were coerced by you to give up their decision to boycott dinner.

Most importantly, it is wrong to claim that because some students changed their opinion due to victimization or due to certain personal calculations, I and other students are causing “disturbance” in the hostel, and should hence, be punished. It should be recalled that on the 20th of February when the authorities and a section of the students exchanged undertakings in writing, there was a tacit acceptance of the fact that there were two parties of opinion on the issues at stake. It goes against the notion of jurisprudence where a party in conflict of opinion bestows upon itself the power to punish the other party for raising their opinion. Such an approach is neither impartial nor democratic.

It is high time the authorities concede the point that genuine issues are at stake and that there is a collective of women residents who are raising these issues. Elections at the earliest, adoption of the Constitution submitted on 03.02.2012, and the change in hostel rules (such as no exit after 8pm, gate-pass system, issuing of memos, mess rebate, etc.) must be addressed, and should not be trivialized any further. We will not let the hostel authorities victimize individuals or sideline the issues raised by the residents. The authorities have already broken their promise of not indulging in such victimization, as well as their assurance of calling a Managing Committee meeting where a proper discussion can happen with the residents.

Of course, if the authorities still feel certain residents have been misinformed into taking a stand in support of the hostel campaign, then they should ascertain this by holding a secret ballot referendum on the issues raised by the campaign. Perhaps, this is the only way in which UHW residents can prove to all that they are indeed thinking individuals.

Lastly, I am directed by concerned residents to inform you that if any action is taken against me, your office must be prepared to see the struggle continue as well as escalate. This is because when the collective spirit and democratic aspirations have embodied themselves in all the residents, the physical removal of one person makes little difference to the struggle. The authorities should, hence, be under no illusion that by subduing one individual the quest of the residents on their democratic demands will terminate. At the most, it is only for some time that your office will be able to scuttle the democratic voice of the students. Your actions against individuals will always remain a moral defeat in permanence. Hope a better sense prevails.

Yours truly,

Maya John

Delhi University’s women students struggle for the democratisation of campus and self-determination

Concerned Residents of University Hostel of Women (UHW)

Since January of this year, students of Delhi University’s (DU) largest postgraduate women’s hostel, University Hostel of Women (UHW) have been involved in a militant struggle involving several fundamental democratic demands. One of their particular demands carries larger significance on the issue of democracy in the university campuses. This demand pertains to the right of the students to decide the contours of their student union constitution. As constituents of the union, the students have been contesting the fact that their hostel authorities have imposed a union constitution which the students’ have not ratified themselves. They have contested the union constitution on the grounds that it allows the authorities’ extensive control on the students’ union, thereby overriding the chances of a strong and independent students’ union coming into power.

In the process they have also questioned the enforcement of Lyngdoh recommendations in the hostel. After scrutinizing the Lyngdoh recommendations as well as Supreme Court judgments on the implementation of these recommendations, the students believe that they amount to a breach of the fundamental right to form an association [Article 19(1) a and c, Constitution of India]. According to the Constitution of India [Part III], the state can only infringe upon fundamental rights in certain exceptional and concrete conditions, none of which exist in the context of the hostel. Following from the specifications mentioned in the Constitution of India, the students have reached the conclusion that Supreme Court judgments are being unnecessarily taken out of context so as to curb democratic aspirations, independence of student unions as well as the power of resistance.

Apart from the issue of the union constitution, the women students have also been raising the demand to change age-old, conservative rules of the hostel. Currently, the residents cannot step out of the hostel after 8pm. Ironically, such a rule is enforced to ensure the safety of the women students. However, the same authorities persistently fail to curb the filthy and offensive rally taken out by men hostellers on the day of Holi. Under the University’s Ordinance XV-D, such an act by the men hostellers outside the women’s hostel amounts to sexual harassment.

As of now the students have been told that new rules are being brought into force across women’s hostels. However, in the high powered committee constituted by DU to formalize such common rules, no women students were called for discussion. One can only expect that in such an exclusive meeting, the DU authorities have come up with a series of rules which are not pro-students.

Lastly, in the bid to stem the tide of rampant victimization by the authorities, the women students have escalated their struggle, and taken their struggle outside the walls of their hostel. They have been protesting against the unwillingness of the authorities to see the campaign as a collective struggle, and, to subsequently, pick out individuals whom they can victimize. On the 16th of March, they also protested outside the Vice Chancellor’s office. Now they are in the process of involving and uniting students of other women’s hostels of DU.

TIMELINE

14th Jan: First Notification of the Hostel Union elections for 2011-12.

20th Jan: Clarification Notification put up by authorities specifying that residents with 5 memos or more cannot stand for elections.

20th Jan: First Meeting of residents on the issue of the election criteria specified by the authorities. Decision taken by residents to draft a memorandum & collect signatures in support of reverting back to the election criteria that prevailed earlier in UHW.

22nd Jan: Second Meeting of residents. Drafted memorandum is discussed, and additional points added in response to the Constitution put up by the authorities on 22nd Jan. Residents express concern on how: (i) this hostel union constitution was amended by the authorities without gathering the consent of the residents through a GBM; and (ii) that a change in the election criteria was arbitrarily introduced without ratifying it first in a GBM which had a proper quorum, i.e. a sizeable number of hostel residents present and voting.

23rd Jan: A delegation of 5 residents submits the memorandum to the hostel authorities. The memorandum carried 193 signatures of hostel residents. Authorities decide to go ahead with the election on a provisional basis, and give verbal assurance that the residents’ objections will be forwarded to DU’s legal advisor.

25th Jan: Third Meeting of students to discuss next course of action as well as other pressing concerns as strict implementation of hostel rules. More than half the residents attend the meeting and resolve to put up posters on Republic Day expressing their dissent, as well as sit on protest on 27th January, 2012. An organizing committee is constituted to manage the preparations for Saraswati Puja as the residents resolve not to involve the outgoing union members whose tenures have lapsed and who no longer reside in the hostel.

26th Jan: In response to the posters some of the hostel authorities make aggressive speeches after the flag hoisting. Angered residents assemble in the badminton court in large numbers, and decide to again approach the hostel authorities on the issue of hostel elections, the union constitution imposed by them, and the need for the authorities to attend a meeting addressing concerns of the residents with respect to hostel rules, etc. The authorities agree to: (i) postpone elections till the issue of the election criteria is resolved; (ii) forward the residents’ written objections as well as the constitution drafted by residents, to the Legal Advisor; and (iii) meet ALL the residents together via a meeting within a week.

27th Jan: Drafting Committee chosen by the residents starts drafting the hostel union constitution keeping the democratic interests of the residents in mind. The committee also drafts the constitution in a manner which allows for a strong and independent union to be elected into office.

31st Jan: The authorities put up a notice withdrawing certain elections criteria previously announced, but continue to uphold the Constitution that was introduced by them without gathering the consent of UHW residents.

1st Feb: Residents in large numbers attend the Meeting called to ratify the Constitution drafted by the Drafting Committee. In the Meeting residents also voice the need to amend certain hostel rules. In the process of this discussion it was decided that further suggestions and feedback should be collected.

3rd Feb: The Constitution drafted and ratified by residents is submitted to the hostel authorities. 221 signatures, which constitutes an Absolute Majority of the present hostel population, are collected in support of the Constitution. In the covering letter the residents request for a speedy response, i.e. a response within one week.

6th-10th Feb: A survey to collect the residents’ opinions on hostel rules is circulated in all the blocks. Nearly 160 residents fill out the survey. Almost all the residents opt for some kind of change in hostel rules.

13th Feb: Due to the delayed response of the authorities, and lack of any communication from them, another Meeting of the residents is called. All those present and voting agree to boycott dinner on 14th February.

14th Feb: After collecting more signatures of the residents in support of the boycott call, the memorandum intimating the authorities of the boycott is submitted to avoid wastage of food. Almost half of the hostel residents agree to boycott dinner on 14th. Rather than being concerned about the condition of the residents boycotting dinner, the authorities spent the whole day individually intimidating those who support the boycott call. The students were compelled to write application saying they withdraw from the boycott. Even after submitting such applications, many such students continued to boycott dinner. This clearly reflects the moral victory of the residents.

16th Feb: A secret poll is held during dinner time by the residents to ask the residents whether they want to carry on with the protest or not. Residents in full strength supported the continuance of the campaign. The polling is intervened by the Warden trying to take pictures and intimidate the girls. Then, around 9.30 pm Asst.Proctor Mr. Kasim walks in with the Warden and the Resident tutor. He invites the residents to talk. A discussion takes place where he is intimated of all the issues of the campaign and the individual victimization of the residents who had signed the memorandum for boycotting dinner on the 14th. He invites a few residents to the Proctor’s Office the next day, to talk to the Proctor, with their memorandums. The residents were unable to understand the reason for the intervention of Proctor’s Office as it was not a law and order situation, yet they agreed.

17th Feb: A delegation of residents goes to submit the memorandum at around 1.30 pm. They are called again by the Asst. Proctor at around 3.30 pm to talk. They talk to him in detail about the issues covered in the memorandum. The Proctor was not available and so the residents were not able to meet her then. At around 4.35 pm the Proctor herself called the residents to meet her at the Proctor’s Office. The residents went and started to brief her about the issues, but the Proctor was in a haste to leave for a meeting at 5.00 pm and left this meeting mid-way. Thus no conclusion was reached on this day. Bu the Proctor’s Office did assure that individual victimization of the resident will certainly stop.

18th Feb: Despite the given assurance that no victimization will take place, the Warden called up the parents of a number of students. In this conversation the picture painted was such that the residents were portrayed as ruckus makers. The residents of the hostel come from different sections of the society and such a false picture may be taken apprehensively by some households.

20th Feb: Since the authorities did not stand by their own words and the victimization continued, the residents agreed to hold a Mass Meeting outside the Vice-Chancellor’s office on the 21st February. In the evening of the 20th, the Provost comes to the hostel and called for a meeting with all the residents immediately. The only conclusion that could be reached was that the authorities gave it in writing that a managing committee Meeting will be held between 8th March and 15th March to resolve the issue. In return, the residents gave in writing that they will not hold the protest outside the VC’s office because they were assured that no victimization shall take place and that the meeting would be held within the given dates. The residents mentioned that they reserve the right to intimate the Vice Chancellor about the situation in the Hostel.

29th Feb to 12th March: Despite the assurance that no resident would be asked to explain her stand on the campaign, Maya John, a C-block resident is given letter after letter, asking her to explain her stand and to give clarifications for different allegations put on her.

13th March: Without informing the residents, the promised Managing Committee Meeting is held on this date in a very hushed up manner without any student’s representative, without the knowledge of the residents. This meeting continued for an hour and no notice was put up about the results of the meeting.

Contact: Maya John (91-9350272637)

Michael Lebowitz: Foreword for the Indian Edition of “FOLLOWING MARX”

Michael Lebowitz (2012), Following Marx: Method, Critique, and Crisis, Daanish Books, INR: 425.

In his notes on Hegel’s Science of Logic, Lenin came to an essential conclusion that I embrace and which is reflected in the essays in this book:

Aphorism: It is impossible completely to understand Marx’s Capital, and especially its first chapter, without having thoroughly studied and understood the whole of Hegel’s Logic. Consequently, half a century later, none of the Marxists understood Marx!! [1]

Lenin’s comment did not drop from the sky. Rather, its germination can be traced in his Philosophical Notebooks; it can be seen in his growing appreciation of Hegel’s conception of the interconnection of all elements (‘the necessary connection of the whole world’, ‘the mutually determinant connection of the whole’) and of Hegel’s dialectical process of reasoning (‘the immanent emergence of distinctions’).[2] ‘The basic idea,’ Lenin observed, ‘is one of genius: that of the universal, all-sided, vital connection of everything with everything and the reflection of this connection — Hegel materialistically turned upside-down — in human concepts, which likewise must be hewn, treated, flexible, mobile, relative, mutually connected, united in opposites, in order to embrace the world.’[3]

But it was not only Hegel’s understanding of the inner connection that Lenin embraced. It was also the recognition of the problems inherent in appearances and therefore the necessity to go beyond appearance. ‘Thought proceeding from the concrete to the abstract,’ he indicated, ‘does not get away from the truth but comes closer to it.’ This process of abstraction is essential: ‘From living perception to abstract thought, and from this to practice — such is the dialectical path of the cognition of truth, of the cognition of objective reality.’[4] In short, as Hegel stressed, we must go beyond even the regularities in appearances if we are to understand what underlies those regularities. Developing ‘laws’ and theories simply on the basis of empiricism, Lenin learned here, is inherently ‘narrow, incomplete, approximate’.[5]

Reading Lenin’s Philosophical Notebooks, I was guided through Hegel’s Logic and from there to an understanding of the Grundrisse and Capital. In these collected essays on method, appearance and essence, crisis theory and one-sidedness — as well as in my Beyond Capital and The Socialist Alternative (Lebowitz 2003, 2010), I try to pass on what I have learned. It is my hope that Indian scholars and activists can follow the same path — the one that Lenin pointed to:

Continuation of the work of Hegel and Marx must consist in the dialectical elaboration of the history of human thought, science and technique…. And purely logical elaboration? It coincides. It must coincide, as induction and deduction in Capita1.[6]

For, if there is one thing clear to me, it is that what Lenin called ‘the eternal, endless approximation of thought to the object’ has not come to an end, and it has been a great error to believe that we have inherited ‘truth in the form of a dead repose’.[7]

References

Lebowitz, Michael A. 2003. Beyond CAPITAL: Marx’s Political Economy of the Working Class. New York: Palgrave Macmillan.

Lebowitz, Michael A. 2010. The Socialist Alternative: Real Human Development, New York: Monthly Review Press.

Lenin, V.I. 1961. Collected Works, Vol. 38: ‘Philosophical Notebooks’, Moscow: Foreign Languages Publishing House.

Notes:
[1] Lenin, 1961: 180.
[2] Ibid, 97,106.
[3] Ibid, 146–7.
[4] Ibid, 171.
[5] Ibid, 150–1.
[6] Ibid, 146–7.
[7] Ibid, 195.

UN will deny Tamils justice

Ron Ridenour

Brace yourselves Tamils in and from Sri Lanka! The UN Human Rights Council will not grant you justice at its 19th session, February 27-March 23, 2012 or, perhaps, in any foreseeable future.

Until the past few weeks it looked as though the “international community” (US, UK-Europe, Canada, Australia, Japan), the east (Russia, China, India, Pakistan, Iran), the Middle East-Libya/Africa) and the progressive South (Cuba-ALBA+, South Africa)were content with ignoring Sri Lanka’s war crimes and crimes against humanity.

This tragedy was not even placed on the agenda despite the UN’s “Report of the Secretary-General’s Panel of Experts on Accountability in Sri Lanka” delivered to Secretary-General Ban Ki-moon, March 31, 2011. The panel determined that both the Sri Lankan government-military and the Liberation Tigers of Tamil Eelam (LTTE/Tigers) had most likely committed war crimes and crimes against humanity. It called for an independent international investigation into credible allegations leveled at the state. The LTTE was crushed by May 18, 2009 and no longer exists.

On the agenda for the upcoming 19th session are 80 reports and missions with 40 addendums concerning about 50 countries. None deal with Sri Lanka, not even under section E, “Combating impunity and strengthening accountability, the rule of law and democratic society.” The 18th HRC session (May-June 2011) had also avoided placing the matter on the table despite the High Commissioner for Human Rights (Navi Pillay) request while the Secretary-General was/is silent.

While there would be no accountability, the “Human Rights Game” requires a façade of concern. At the end of last January, US State Department officials Thomas Melia and Lesley Taylor met with a Tamil citizen group in Jaffna to tell them what to expect at the 19th session. Eighteen notes of the meeting were taken by participants and sent to Tamilnet.

The key points were: “There is no possibility of a resolution” [concerning the UN expert panel and war crimes issue]. This is due, partially, to the lack of “sufficient pressure” from the affected people. What can be expected is a positive reference to the Lessons Learnt and Reconciliation Commission (LLRC) report conducted by appointees of the Sri Lankan government. While the US may ask the Rajapaksa family government to implement the recommendations the Commission made, which it has done nothing about in the three months since its delivery, the US will do nothing to “antagonize the GOSL” (Government of Sri Lanka) nor is it interested in “instituting an accountability mechanism”.

It may be that high ranking members of the Sinhalese government were not so keen even with this minor pressure to adopt its own commission’s report.

Lessons Learnt and Reconciliation Commission

Led by former Attorney General C.R. de Silva, the eight Rajapaksa appointees on the LLRC did not address possible war crimes and crimes against humanity by the government. The commission of inquiry into the time of ceasefire (2002) and the end of the war found no government or military entities culpable that required any process of accountability. It did, however, poke a hole in the government’s constant litany that “no civilians were killed” by it, and implied that some security forces might have caused some deaths and injuries of civilians although there had been no intent to cause harm. It stated that numerous citizens’ testimonies related to disappearances. It admitted that there may have been some “bad apples” but no systematic atrocities took place.

The LLRC report’s major significance is its recommendations that the north and east be demilitarized, that paramilitary groups be dismantled, that a degree of devolution of local power to Tamils take place, and that the police departments be made a separate institution from the military.

Regarding the last point, there are more military and police today—300,000 —than during the war and all are under the command of the Minister of Defence, Gotabaya Rajapaksa, one of President Mahinda Rajapaksa’s brothers. G. Rajapaksa uses one-fifth of the state budget, $2 billion. About 40 members of the Rajapaksa family hold government, parliamentary and key institution posts.

Following the Jaffna meeting with a Tamil civilian group, the US initiated meetings with Sri Lanka government officials with the aim of having them step in line. Three leading US officials—Marie Otero, under secretary of state for democracy and human rights; Robert Blake, assistant secretary of state for South Asian affairs and former ambassador to Sri Lanka; and Stephen Rapp, ambassador-at-large for international war crimes—traveled to Sri Lanka to let the GOSL know what was expected. Its arrogance was becoming an embarrassment to the Human Rights Game.

The Tamil coalition of political parties, the Tamil National Alliance (TNA), must also pay attention. While it has long demanded that accountability of war crimes committed be addressed, some members also call for the LLRC recommendations to take precedence. One significant instance is the confusion caused by two Alliance leading MPs, R. Sampanthan and M.A. Sumanthiran, who told US’s man, Stephan J. Rapp, on February 7, that the TNA wanted an independent inquiry, accountability and “meaningful” devolution of power. One week later, Sumanthiran stated to BBC that the “TNA backs a domestic process to implement the LLRC recommendations. We ask for an international probe only after a failure at that.” (Tamilnet and thesundayleader.lk)

At the same time, a natural ally with the Tamils, South Africa’s government, signaled approval of the LLRC report and recommended the government implement the recommendations. It did say that the LLRC should have delved into accountability. Just the year before, the African National Congress called upon the UN to implement an investigation recommended by the panel of experts.(See lankanewsweb.com)

Perhaps the Rajapaksa brothers were still balking because the media reported, February 10, that Secretary of State Hiliary Clinton sent a letter explaining what the Sri Lanka government must do:

1. Submit an action plan with time frames to establish impleamentation of the LLRC;
2. Consent agreement to be signed between the government and the TNA;
3. Release General Sarath Fonseka, the key general victor over the LTTE, from prison, where Rajapaksa sent him over differences and because Fonseka challenged him in elections, something that the US might want to see happen again.

For emphasis the US threatened to reveal voice recordings of Defence Secretary G. Rajapaksa and field commanders in which he instructed them to kill all senior members of the LTTE even if they carried a white flag of surrender. (See lankanewsweb)

Under secretary Otero told Colombo journalists that the US will support a resolution calling for the government to implement its report. She spoke favorably of Sri Lanka’s government saying the US had over the years supplied it with $2 billion, much of it in military assistance to fight the Tigers and prevent a separate Tamil nation.

”The United States has long been a friend of Sri Lanka; we were one of the first countries to recognize the LTTE as a Foreign Terrorist Organization, in 1997,” she said.

Human Rights Game and the Players

1. The western US-EU-Israel-India axis
2. The eastern Russia-China-Pakistan-Iran semi-alliance
3. The Middle East/Africa parts of the Non-Aligned Movement
4. The progressive Latin American NAM area

Many of these governments, especially the western and eastern ones, have directly supported the various Sinhalese chauvinist governments with money and credits, military equipment, intelligence, military training and mercenaries. (1)

In the writing mentioned above (1), of the states materially and military supporting Sri Lanka I inadvertently left out Russia, which has sold weapons and military aircraft to Sri Lanka governments over the years. Even after the war in 2010, during which hundreds of thousands of Tamils were suffering in concentration camps, Russia offered Sri Lanka $300 million in credit to buy military aircraft and armaments, among other items. Only $500,000 was allocated for “relief”.

There has not been much or any economic or military aid from Group 3 but these governments support Sri Lanka and oppose not only the guerrilla warfare but the very demand for an independent nation within the state of Sri Lanka. That is what Tamil Eelam means and what, until the end of the war, almost all Tamils in Sri Lanka wanted, including political parties that did not take up arms. Most people in Tamil Nadu, India, and the rest of the Diaspora sought the same.

Group 4 is caught in an ideological bind—between solidarity with oppressed peoples and solidarity with third world sovereign states—but concludes in condemning the Tigers for terrorism, ignoring the victimized civilian Tamils, and politically supporting the Sri Lanka government. In the May 26, 2009 HRC resolution, the Cuba-led majority praised S.L. for its “commitment” “to the promotion and protection of all human rights”; congratulated it for freeing Tamil civilians from the terrorist Tigers; reaffirmed “respect for the sovereignty, territorial integrity and independence of the Democratic Socialist Republic of Sri Lanka”.

The Western group opposed this resolution for its geo-political reasons. It asked Sri Lanka to conduct its own investigation and the LLRC is the result.

So, what I think will happen at the 19th session is that there will be no talk about the UN expert panel report or independent investigations into accountability. Some NGOs disagree with me and think that the US will press for accountability.

In my view, the Rajapaksa’s government will present a “National action plan for the protection and promotion of human rights” in conjunction with the LLRC. This will please the US-EU-India axis. Israel may not take any position believing, perhaps, that the Rajapaksan absolute arrogance and unwillingness to do anything was the best course. This course is its’ own against the Palestinians.

If for some odd reason, Sri Lanka does not add implementations into its action plan, there will then be a Group 1 resolution demanding it to do so. The session will end either with the passage of such a resolution or, if Sri Lanka still balks then its ALBA-NAM allies, being the majority on the HRC, will vote down any western approved ploy.

Either way, the Human Rights Game will conclude (for now) thusly:

Group 2 will look gray in its lack of critique of Sri Lanka, its do-nothing approach. Group 3 can contend simply that it supports all 113 NAM governments. Group 4, the socialist-communist and progressive-led governments of Latin America, and especially Cuba-ALBA, will have egg on their faces for having only praised the brutal Sinhalese chauvinist government and not played any Human Rights role in favor of the civilian Tamils. They have only played the Geo-Political Game and done so in a staid manner: the enemy of my enemy is my friend type.

However the play unfolds, I predict that the western group will come out looking like the good guys in the Human Rights Game. The eastern and southern groups will especially look like the bad guys.

This will be the view most westerners, including many progressives, will take. For many voters in the US, Obama will look like the hero on the white horse in the White House.

Sri Lanka-Tamil conflict can also be viewed in the context of the Arab Spring and the role that Group 1 plays in diverting the uprisings to suit its imperial needs. Knowing little of the reality, most liberal-progressive-left westerners think Group 1’s role in Libya was best for the Human Rights Game, and also with the tragedy in Syria where complications are similar to those in Libya.

What should be clear to thinking people, to people who seek real human rights and justice, is that almost no government wants authentic accountability judged upon a friendly government because it could be its turn next.

If there were true accountability spread around how would Group 1 look led by the US with its long history of invading weaker countries for their resources and for political control, committing war crimes including systematic torture? What about accountability for the two-three million Iraqis killed since US attacks on that sovereign nation from 1991 to the present? What about accountability of the “coalition of the willing” for mass murder and seizure of Afghanistan? What about Obama accountability for seven wars for oil-$ and global domination (Afghanistan, Iraq, Pakistan, Sudan, Somalia, Libya, Uganda); and Israel’s genocide of the Palestinian people? What about genocide in Rwanda where the “peacekeeping” mission of the US-UK-France played a major role? Then there is giant China and minority Tibet being overrun with Chinese just as Zionists overrun Palestine and Sinhalese do the same in Tamil’s traditional homeland in the north and east.

This appears to be the view also of at least one of the three international organizations representing Tamils rights and seeking a Tamil Eelam. The Transnational Government for Tamil Eelam issued its news release concerning the upcoming HRC session, February 17:

“This dismal failure in the position taken by the US and several other governments to address the crucial issue of justice is a source of grave disappointment to the Tamils”…”Today, again, the world’s governments are disregarding their moral and legal obligations by focusing exclusively on Sri Lanka’s own LLRC Report, which has been rejected outright not only by the Tamil people…”

“It would be a fallacy to imagine that the very power structure which stands accused of these heinous crimes will now begin a process to bring its own members to justice. Therefore, we perceive the leading governments’ choice to focus exclusively on the LLRC Report amounting to an attempt to derail the mounting international clamor for formal international investigations on Sri Lanka.”

Less clear in my eyes is what Cuba-ALBA thinks it achieves from the Human Rights Game by entirely denying Tamils’ suffering. These governments do not mistreat their own nationalities, ethnic groups or religious peoples and, unlike many governments in Groups 1-3, they are not terrorist states. It is also understandable that they are critical of any interference by Group 1, with all its hypocrisy and its subversion against almost all of Latin America. One might think that Bolivia and Venezuela could be skittish about Tamil Eelam because there are groups there that want to create their own separate nation. But these are small groups that are orchestrated by comprador capital aligned with the US and have nothing to do with discrimination against any nationality, ethnic group or religion.

I think that Che Guevara would understand the need for solidarity with the Tamil people. He would be on their side today!

In reality, Rajapaksa’s stonewalling criticism of his regime’s war crimes and his systematic denial of truth is working. Groups 1, 2 and 3 tell Rajapaksa to make a little concession and the Human Rights Game continues. The show must go on!

Out of the negative comes the positive

Although impunity for war crimes will continue, genocide be ignored, and an independent nation a pipedream, there are positive developments.

1. Media attention of the Tamils’ plight was garnered by the whistle-blowing medium Wikileaks, which began leaking correspondence between the US Department of State and hundreds of diplomatic missions around the world on November 28, 2010. Initially Wikileaks convinced five core mass media to use the raw data and produce articles. Subsequent to releases of many files about the wars against Afghanistan and Iraq, followed by “cablegate”, hundreds more media picked up revelations of massive governmental lying and corruption, and crimes of many types including war crimes, not the least committed by United States governments. 3,166 of the 251,287 cables concerning Sri Lanka war crimes and obtained by Wikileaks—perhaps through brave Bradley Manning—are from the US Embassy in Colombo.

The “Boston Globe” reported, December 9, 2010, that, “No foreign leader fared worse in the cables released by Wikileaks than Sri Lanka’s Mahinda Rajapaksa”, referring to US Ambassador Patricia Butenis implications of his role in war crimes.

Minister of Economic Development Basil Rajapaksa, one of the President’s brothers, candidly remarked, according to Butenis’ January 15, 2010 cable, “I am not saying we are clean; we could not abide by international law—this would have gone on for centuries, an additional 60 years.”

Minister of Defence Gotabhaya Rajapaksa admitted the same to US Senate Foreign Relations staff members. Ambassador Butenis implicated all the Rajapaksa brothers in government as well as other senior civilian and military leaders in conducting war crimes.

World attention concerning the war crimes committed by the Sinhalese chauvinist government(s) has occurred because of the alternative medium Wikileaks but also due to a group of Sinhalese and Tamil journalists who escaped from Sri Lanka and formed the organization and website www.jdslanka.org. The Journalists for Democracy in Sri Lanka obtained a short video of 17 frames taken by a Sri Lanka soldier showing eight or nine naked prisoners bound and blindfolded being executed at Kilinochchi. JDS presented the film to UK’s Channel 4. After forensic verification of the film, which was taken January 2, 2009, Channel 4 broadcast it on August 25, 2009. Then in June 2011, Channel 4 broadcast the devastating documentary, “Sri Lanka Killing Fields”.

2. Despite the GOSL maintaining a “zero tolerance policy on torture,” the United Nations Committee against Torture (CAT) has determined that torture is apparently accepted and practiced by the government. In its November 28, 2011 report on Sri Lanka it was found that many allegations of torture and ill-treatment were common, also “enforced disappearances, sexual violence, unacknowledged detention” [as well as] “threats to civil society, journalists, lawyers, and other dissenting voices.”

CAT Rapporteur Ms. Felice Gaer asserted that Sri Lanka has the world’s largest number of disappearances. Sri Lankan cabinet advisor and previous Attorney General Mohan Peiris conceded that of the 6,000 people arrested annually, there were “only 400 torture allegations”.

CAT underlined “the prevailing climate of impunity” and “the apparent failure to investigate promptly and impartially wherever there is reasonable ground to believe that an act of torture has been committed.”

CAT also criticized the LLRC for its “apparent limited mandate” and “alleged lack of independence”.

While the US government has a long history of torturing people and even offers instructions about how to torture at its “School of the Americas” in Georgia, its ambassadors do sometimes inform the Department of State when other governments conduct torture. Again thanks to Wikileaks, the world can know about a May 18, 2007 cable sent by Robert Blake, then ambassador to S.L. He reported how government-connected Tamil paramilitary groups, Tamil Makkal Viduthalai Pulikal and Eelam People’s Democratic Party, “keep critics of the GSL fearful and quite”.

These anesthetized Tamils torture and/or kill many of their own people, who sympathized with the Tigers or who seek basic rights from the government. The para-militarists also kidnap and sell Tamil women into prostitution and sell children into slavery. Leaders Karuna and Douglas Devananda were former leading Tiger guerrillas who now enjoy government posts. Karuna even joined the leading government party and became a minister.

3. On September 16, 2011, sixteen NGOs asked the HRC president of the 19th session to invite both the GOSL and the UN Secretary-General to place the UN expert panel report on the agenda, as well as the LLRC. This is significant grass roots pressure as the groups include some of the best known, such as Amnesty, but also others from third world countries, such as the African Democracy Forum. Furthermore, the current HRC president is a woman from Uruguay, Laura Dupuy Lasserre.

Following the May 2009 HRC emergency session in which Uruguay voted for the Sri Lanka prepared resolution, a new president has been elected in Uruguay, José Mujica. Not only is he a socialist but he was a guerrilla in the Tupamaro liberation movement. Once captured, he spent 15 years in prison, some of it under torturous conditions, including two years confined at the bottom of a well. It might just be that Uruguay will press for a bit of justice.

4. One institutional voice asking for the UN expert panel report to be taken seriously is the European Parliament. In a “join motion for a resolution”, February 9, 2012, the parliament agreed to “support efforts to strengthen the accountability process in Sri Lanka”, including the establishment of a “UN Commission of inquiry into all crimes committed, as recommended” by the panel.

Although the EP has no binding powers, it can prod and further inform the public.

5. For the first time (to my knowledge) an internationally renowned Buddhist has spoken out publicly against fellow Buddhists’ treatment of Tamils in Sri Lanka. In an apparently undated letter (sometime in February 2012), Thai activist-economist-philosopher Sulak Sivaraksa has appealed to the “Sinhala Buddhists first of all to acknowledge the crimes that they committed against their own Tamil sisters and brothers and ask for forgiveness from the Tamils.

”Rejoicing at the war victories, when thousands have been killed, ‘disappeared’, maimed, raped and hundreds of thousands of people have been displaced and detained, is totally against the dhamma” [the way].

Sivaraksa has been nominated twice for the Nobel Peace Prize. He received the 2011 Niwano Peace Prize for furthering world peace. He is considered a “Thai institution”.

These positive points I have listed can give us some hope that more and more people are not to be fooled about who the culprits are regardless of how the world’s governments do their best not to assure accountability while maintaining impunity for their war criminals, which otherwise would mean many of their own leaders would be imprisoned.

What to do

I conclude with a few pointers about how we can go forward.

Several Tamils I have come to know tell me that Tamils from Eelam are among the “most inward looking people” while complaining that other people are not interested in their welfare.

Furthermore, most of the Tamils in the Diaspora rely on western governments, and perhaps India, to fight their battles. They ask them to have the Sri Lankan government judged, condemned and punished, and even go so far as to ask for support to create a new legal nation, that of Tamil Eelam within the state of Sri Lanka. But this political-economic world has no place for pipedreams and fairytales.

I take from the many millions of righteous rebels in the Arab Spring movement—those not doing the West’s errands—as an example of what could be done. I take also from what many of us were doing in the 1960s-70s in the US and around much of the world. I take also from what the folks are doing in the Occupy Wall Street (and beyond) movement today.

1. Drop illusions of winning through political parties’ parliamentary power. Stand up to all terrorist states.
2. Organize from the grass roots. Go door-to-door. Learn and educate.
3. Use fewer speeches, fewer rallies and connect organizing with speeches and rallies..
4. Join in with other peoples’ struggles. Engage in solidarity work especially with the Palestinians whose struggle is nearly identical to your own. Israel is to Palestine what Sri Lanka Sinhalese governments are to the Tamils.
5. We must combat the growing racism/fascism in the West against Muslims and Arabs.

We have wondered over the deserts and the seas. We have been hungry and thirsty. We have been murdered and tortured. We are of the working class, of the castes. We are many races, ethnic groups, nationalities, religions and non-religion. We share a common vision: freedom and equality; bread and water on the table; a shelter over our heads. We must fight together if we are to live in peace and equality.

Notes:
1. See my “Tamil Nation in Sri Lanka” pg. 121-5 to see who financed and finances Sri Lanka’s human rights abuse. Add Russia to the long list: India, US, Israel, U.K., EU, Japan, Iran, Pakistan and the greatest war crimes contributor of them all, China.

Video: Werner Bonefeld on “The nature of the state”

Werner Bonefeld: The nature of the bourgeois state from Communist Party of Great Britain on Vimeo.

Book Release & Discussion: Jan Myrdal’s “Red Star Over India” (New Delhi, Feb 11)

Blind Workers’ Union’s Convention (New Delhi, Feb 11)